The standard edition of the long form of the commentary on Esther by the twelfth-century Rabbi and traveller, also known as Abenezra; a detailed linguistic commentary, relying on Ibn Ezra's thorough knowledge of Arabic to illuminate the Hebrew, with moral lessons: for example, this is one of the sources of the argument that, since Esther "was taken", she did not marry an idolater, even the Great King, willingly.