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Series - 1. Gorgias Press imprint series (new books) - Gorgias Eastern Christian Studies (1539-1507) - Ramelli, Ilaria. Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation  

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Buy this book together with A Syriac Lexicon by Michael Sokoloff
This comprehensive study offers a critical, comparative analysis of the sources available on Bardaisan and a reinterpretation of his thought. In this connection, special attention is paid to many parallels with Origen, to the possible relationship between Origen, Bardaisan, and their schools, and to the implications of the valuable fragments preserved by Porphyry.
+The second edition of Carl Brockelmann's Lexicon Syriacum, published in 1928, is a highly reputable Syriac dictionary. However, its Latin language and the ordering of words according to triliteral Semitic roots make its use difficult for most students and scholars. This revised edition by Sokoloff renders meanings in English, arranges words alphabetically, and includes many useful tools on a CD.Save $46.43
Total List Price: $309.50
Buy both books for only $263.08

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Ramelli, Ilaria. Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation  

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Title:Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation
Series:Gorgias Eastern Christian Studies 22
Availability:In Print
Publisher:Gorgias Press

By Ilaria Ramelli
ISBN:978-1-60724-074-7
Availability:In Print
Publication Date:10/2009
Language:English
Format:Hardback, Black, 6 x 9 in
Pages:402
 

After the presentation of the status quaestionis and open problems, and of the methodological guidelines of the present investigation, there comes a critical and comparative analysis of the sources on Bardaisan (Julius Africanus and Didymus; Hippolytus; Porphyry; the Liber Legum Regionum; the Acts of Thomas; Eusebius; Gregory of Nyssa; Diodore of Tarsus; the Vita Abercii; Jerome; the Dialogue of Adamantius; Ephrem; Epiphanius (thence Augustine and the Praedestinatus); Sozomen, Theodoret, and Nicephorus; Movses Xorenac‘i; Rabbula of Edessa; the Chronicon Edessenum and other Syriac Chronicles; Philoxenus of Mabbug; Isho‘dad of Merw; Jacob of Edessa; the cosmological accounts: Barhadbshabba Bar Konai, Abu Qurra, Moses Bar Kepha, (Ps.) John of Dara, Agapius, Michel the Syrian, Barhebraeus, Mu‘taman, comparisons with Ephrem and Ps. Maruta; other biographical and/or doxographical accounts), which allows for a reinterpretation of his thought.

The contribution of this study to research lies in pointing out profound points of contact between Bardaisan, Origen, and their schools; the right evaluations of the fragments preserved by Porphyry; the role of Plato’s Timaeus and Middle Platonism in Bardaisan’s thought, in addition to Stoicism. A critical assessment of the reliability of the sources undermines the picture of a Gnostic and heretic Bardaisan. Some charges against him (like those, similar, against Origen) prove unfounded. Bardaisan’s thought emerges as a deeply Christian thought, depending on the exegesis of Scripture, read in the light of Greek philosophy (an enterprise accomplished by Philo earlier, and in Bardaisan’s day by Origen). Positive ancient sources present him as a deacon or even a presbyter, as an author of refutations of Marcionism and Gnosticism, and as a confessor of the Christian faith during a persecution. It is telling that the most positive sources on Bardaisan are authors belonging to the Origenian tradition.

Ilaria Ramelli has two Masters in early Christianity and History of Philosophy, a Ph.D. in Classics, and a postdoctorate in Late Antiquity. She received two Agostino Gemelli Awards (1996, 1997) for the best Catholic-University graduate and the 2006 Marcello Gigante Classics International Award. She was Assistant in Roman History, in Historiography, then Professor of History of the Roman Near East, and has been Assistant of Ancient Philosophy at the Catholic University, Milan, since 2003.



Table of Contents
  • Dedication Page (page 5)
  • Table of Contents (page 7)
  • Preface (page 11)
  • 1 By way of Introductory Essay: Methodological Guidelines (page 17)
  • 2 Critical and Comparative Analysis of the Sources (page 45)
    • 1 The Very First Possible Witness: Clement (page 45)
    • 2 Two Early Witnesses Close to Origen and Very Appreciative of Bardaisan: Africanus and Didymus (page 46)
      • 2.1 Julius Africanus Acquaintance with both Bardaisan and Origen (page 46)
      • 2.2 The Origenian Didymus the Blind: The Most Appreciative Source on Bardaisan (page 56)
    • 3 Hippolytus (page 62)
    • 4 The Liber Legum Regionum (page 70)
    • 5 Porphyry and the Utmost Importance of His Fragments from Bardaisan: The Cosmic Christ, Middle-Platonism, and a Christian Reading of the Timaeus (page 107)
      • 5.1 The Fragments from Bardaisans De India in Porphyrys De Styge (page 107)
      • 5.2 Bardaisans Work in Porphyrys De Abstinentia (page 124)
    • 6 Achilles Tatius and the Knowledge of Bardaisan in Late-Second-Century Alexandria (page 126)
    • 7 The Acts of Thomas (page 127)
    • 8 A Very Positive Witness: the Origenian Eusebius (page 131)
    • 9 The Origenian Gregory of Nyssa and His Own Work Against Fate (page 138)
    • 10 Diodore of Tarsus and His Closeness to Origens Eschatology and Refutation of Fate (page 142)
    • 11 Bardaisans Fight Against Marcionism (page 161)
    • 12 Jeromes Parallel Turn: From Admirer to Criticizer of both Origen and Bardaisan (page 164)
    • 13 The Dialogue of Adamantius and the Portrait of a Bardaisanite (page 168)
    • 14 Ephrem between Documentation and Misunderstandings (page 172)
    • 15 Transition: The Transformation and Worsening of Bardaisans Image (page 254)
    • 16 Epiphanius Information: A Mixed BagŽ (page 255)
    • 17 Two Heresiological Accounts Deriving from Epiphanius (page 261)
    • 18 Sozomen (page 262)
    • 19 Theodorets Account (page 266)
    • 20 Interesting Clues in a Very Appreciative Armenian Witness: Moses of Chorene (page 269)
    • 21 Philoxenus of Mabbug, an Anonymous, Ishodad, and the Assimilation of Bardaisan to Valentinus or Mani (page 303)
    • 22 Rabbula and Theodoret (page 307)
    • 23 Appreciation of Bardaisan in a Local Source: the Chronicon of Edessa (page 312)
    • 24 The Cosmological TraditionsŽ: Importance and Methodological Guidelines. Barhadbshabba Arbaya, Plus Comparisons with (Ps.) Maruta and Jacob of Edessa (page 314)
    • 25 Theodore Bar Konai (page 328)
    • 26 Theodore Abû Qurra (page 338)
    • 27 Moses Bar Kepha (page 339)
    • 28 (Ps.) John of Dara (page 347)
    • 29 Agapius and the So-Called Third CosmologicalTradition (page 352)
    • 30 Michael the Syrians Cosmological Testimony (page 353)
    • 31 Barhebraeus Cosmological Account (page 354)
    • 32 Mutaman ad-Dawla (page 355)
    • 33 From the Cosmological TraditionsŽ to Other Doxographies and the Biographical Accounts. Masudis Biographical Information (page 355)
    • 34 The Fihrist and Arabic Sources on Bardaisans Anti-Dualism (page 358)
    • 35 Michael the Syrians Biographical Account (page 366)
    • 36 Barhebraeus (page 374)
    • 3 Conclusions and Contribution to Research (page 379)
    • Essential Bibliographical References on Bardaisan (page 381)
    • Index (page 389)



Ramelli, Ilaria. Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation
ISBN:978-1-60724-074-7
Weight:1 LBS.
Price:$160.00

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