In the turbulent atmosphere of the eighteenth century when the Ottoman Empire was enfeebled, local leaders far from Istanbul took matters into their own hands. At first, these leaders only regulated local trade and tax collection, but soon, leaders like Shaykh Zahir al-‘Umar — a district tax collector in Palestine— saw opportunities to amass great wealth and power while providing autonomous government and safer roads to their local followers. A gripping and fascinating read, Ahmad Joudah’s biography of Shaykh Zahir is crucial for scholars seeking to contextualize developments in modern Palestinian history within the politics of the late Ottoman Empire.

This book is a study of the contribution of Isaac Barrow (1630-1677), Master of Trinity College (Cambridge), to Western perceptions of Islam in the 17th century. In particular, it provides a translation and study of Barrow's Latin essay on Islam (written in Constantinople), a Sermon on Islam and several other works that set out an embryonic theory of religion.

The Kitāb al-Aghānī (the Book of the Songs) stands as one of the most important extant sources for Arabic literature and Islamic history. Compiled during the first half of the tenth century, the Kitāb al-Aghānī emerges from a pivotal period in the formation of Islamic sectarian identities, a subject of keen and ongoing scholarly debate that is fundamental to our understanding of the later development of Shīʿī Islam. The present study addresses the question of whether or not its compiler, Abū al-Faraj al-Iṣfahānī’s, sectarian leanings can be discerned from the Kitāb al-Aghānī through an analysis based primarily on redaction criticism. By examining the compiler’s editorial interventions, this book argues that al-Iṣfahānī, to some extent at least, presents past people and events central to the Shīʿī worldview in accordance with his sectarian affiliation.

Born in the late 9th century Baghdad, the ʿAbbāsid grammarian ‘Abū Bakr Muḥammad b. Saḥl Ibn al-Sarrāj came to be remembered as the Banisher of Madness and the virtuous scholar whose life has exemplified the culture of Arabs in its fullness. Lauded as the arch-enemy of Hellenistic sciences and, at the same time, as the main source of transmission of Aristotelian logic from the 10th century philosophers to the grammarians of Baghdad; Ibn al-Sarrāj nonetheless remains a shadowy figure in the history of Arabic grammar studies up until today. This book addresses this issue by examining the problematic relationship between language, logic and grammar in Ibn al-Sarrāj’s teachings.