Middle Eastern Minorities and the Arab Spring: Identity and Community in the Twenty-First Century examines eleven minority groups in the early years of the so-called Arab Spring. Wide-ranging in scope, minorities of diverse religious and ethno-linguistic backgrounds are included from North Africa, the Levant, and the Arabian Peninsula. Each has experienced the Arab Spring differently and uniquely depending upon their context. Of particular concern to the international team of scholars involved in this volume, is the interaction and reaction of minorities to the protest movements across the Arab World that called for greater democratic rights and end to respective autocratic regimes. While some minorities participated in the Arab Spring, others were wary of instability and the unintended effects of regime change – notably the rise of violent Islamism. The full effects of the Arab Spring will not be known for years to come, but for the minorities of the Middle East, the immediate future seems certainly tenuous at best.

This in-depth study examines the relation between legal theory (uṣūl al-fiqh) and speculative theology (ʿīlm al-kalām). It compares the legal theory of four classical jurists who belonged to the same school of law, the Shāfiʿī school, yet followed three different theological traditions. The aim of this comparison is to understand to what extent, and in what way, the theology of each jurist shaped his choices in legal theory.

Divine and Human Hate in the Ancient Near East studies lexemes for ‘hate’ in Biblical Hebrew, Ugaritic, and Akkadian. Riley conducts a lexical study of three ‘hate’ terms, along with comparative analysis of divine and human hate in biblical, Ugaritic, and Mesopotamian literature.

A reprint of Mynatt's 1994 publication, examining all of the sub loco notes in the Torah of BHS. There is an entry for each such note which compares the Mp of Codex Leningradensis, BHS and (where extant) the Aleppo Codex.