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Langage et théologie chez Abū Bakr Ibn al-ʿArabī (543/1148)

Les informations subtiles de la somme de théorie légale (Nukat al-Maḥṣūl fī ʿilm al-uṣūl)


An edition and commentary of the legal thought of the influential theologian, Qāḍī Abū Bakr Ibn al-ʿArabī.
Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4384-5
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Publication Status: In Print
Publication Date: Mar 28,2023
Interior Color: Black
Trim Size: 7 x 10
Page Count: 615
Languages: French
ISBN: 978-1-4632-4384-5
$114.95
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The Qāḍī Abū Bakr Ibn al-ʿArabī was an Ašʿarite theologian, a Maliki jurist and an Andalusian traditionalist of the fifth-sixth / eleventh-twelfth century. His influence in the Muslim West is undeniable: he is one of the most important figures in the history of ašʿarism in al-Andalus, and introduced kalām books that quickly became references of local teaching, such as the Iršād of al-Ǧuwaynī. He also introduced treatises of uṣūl al-fiqh such as the Mustaṣfā and the Manḫūl of al-Ġazālī. Ibn al-ʿArabī is also the most famous disciple of the latter and one of the first to have transmitted his thought to Andalusian scholars, then to the rest of the Muslim West. Through a critical, introduced, translated and commented edition of his sum of legal theory entitled Nukat al-Maḥṣūl fī ʿilm uṣūl, this present work shows how the legal thought of the Qāḍī is articulated between language and theology.

The Qāḍī Abū Bakr Ibn al-ʿArabī was an Ašʿarite theologian, a Maliki jurist and an Andalusian traditionalist of the fifth-sixth / eleventh-twelfth century. His influence in the Muslim West is undeniable: he is one of the most important figures in the history of ašʿarism in al-Andalus, and introduced kalām books that quickly became references of local teaching, such as the Iršād of al-Ǧuwaynī. He also introduced treatises of uṣūl al-fiqh such as the Mustaṣfā and the Manḫūl of al-Ġazālī. Ibn al-ʿArabī is also the most famous disciple of the latter and one of the first to have transmitted his thought to Andalusian scholars, then to the rest of the Muslim West. Through a critical, introduced, translated and commented edition of his sum of legal theory entitled Nukat al-Maḥṣūl fī ʿilm uṣūl, this present work shows how the legal thought of the Qāḍī is articulated between language and theology.

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ContributorBiography

IlyassAmharar

Ilyass Amharar is a researcher in Islam studies at the Institute for Research and Studies on the Arab and Muslim Worlds (Iremam - Aix-Marseille) and the Jacques Berque Center (Rabat). He is currently leading a research project on the history of ašʿarism in the Muslim West.

Table des matières (v)
Préface (ix)
Avant-propos (xi)
Introduction sur l’auteur et son œuvre (xiii)
   Entre Orient et Occident : la vie d’Abū Bakr Ibn al-ʿArabī (xiii)
   Ibn al-ʿArabī vs. al-Ġazālī : quand l’élève critique le maître (xxvii)
   Ibn al-ʿArabī et son influence dans la transmission du savoir en Occident musulman (xxxviii)
   Abū Bakr Ibn al-ʿArabī et son projet réformiste (xlvii)
   Postérité : les disciples du Qāḍī (lii)
Introduction textuelle (lix)
   Éditions du texte (lix)
   Du Maḥṣūl aux Nukat (lix)
   Contexte d’écriture (lxii)
   Plan du texte (lxiv)
   La pensée légale du Qāḍī : état des lieux (lxv)
   Les références majeures des Nukat al-Maḥṣūl (lxvii)
   Langue et théologie dans les Nukat (lxxiii)
   Approche du malékisme dans les Nukat (lxxxv)
   Uṣūl et furūʿ dans les Nukat et les limites de la lecture ḫaldūnienne (xcii)
   Postérité du texte (xciv)
   Notre édition (xcvi)
   Les manuscrits (c)
   Stemma Codicum (ci)
   Choix d’édition (ci)
   Liste de sigles (cii)
L’édition-traduction (1)
Commentaire (297)
   Préambule : définitions (299)
   Premier chapitre introductif : cinq questions sur la charge légale (§1-12) (315)
   Deuxième chapitre introductif : dix prérequis de langue (324)
   Troisième chapitre introductif : cinq questions sur le discours clair (bayān) (348)
   Table des matières établie par l’auteur (352)
   Chapitre I : quinze questions sur l’ordre (353)
   Chapitre II : six questions sur la défense (369)
   Chapitre III : douze questions sur la portée générale (371)
   Chapitre IV : six questions sur l’exception (istiṯnāʾ) (379)
   Chapitre V : vingt questions sur l’interprétation (383)
   Chapitre VI : trois questions sur l’énoncé implicite (mafhūm), trois catégories d’absolu et de stipulé (muṭlaq wa muqayyd) (399)
   Chapitre VII : cinq questions sur les actes du Prophète (403)
   Chapitre VIII : douze questions sur les informations traditionnelles (aḫbār) (411)
   Chapitre IX : six questions sur le consensus (iǧmāʿ) (423)
   Chapitre X : dix sections sur l’analogie (429)
   Chapitre XI : quatre chapitres sur l’abrogation (nasḫ) (441)
   Chapitre XII : seize cas de prévalence (tarǧīḥ) (450)
   Chapitre XIII : trois sections sur l’iǧtihād (457)
   Chapitre XIV : cinq sections sur le conformisme (462)
Bibliographie (471)
   Œuvres du Qāḍī Ibn al-ʿArabī (471)
   Sources (472)
   Etudes (476)
   Thèses consultées (493)
   Ouvrages de références (494)
Index coranique (495)
Index des informations traditionnelles (497)
Index des noms propres et des groupes (501)
Index des œuvres (505)
   Œuvres d’Ibn al-Arabī (505)
   Autres (505)
Index des notions (507)
Index des vers de poésie (513)

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