Tenney Frank's review and discussion of the uses of the optative in the Edda sagas of Iceland.

Prof. Perrin uses Aristotle's Poetics to classify and analyze the various sorts of recognition scenes found in surviving Greek literature.

Wilfred Mustard finds references to Vergil's Georgics in a variety of English authors from the 15th to the 19th century.

Abu-al-Barakat published two versions of the list of seventy disciples sent out by Jesus. Anton Baumstark presents here the Arabic text, along with a critical Latin version, of Barakat’s list that was allegedly translated from a Greek original.

François Nau collated various manuscripts containing stories about the holy fathers of Sinai and presents here the critical and annotated text. These stories offer otherwise unknown information about St. John Climacus and include useful historical and geographic details.

The Life of Abercius, which received much attention after the archaeological discovery of the “inscription of Abercius,” previously existed in two recensions. Élie Batareikh found a manuscript containing a third recension and publishes here the Greek text of that recension.

Although this fragmentary Eastern Syriac Anaphora was previously published by G. Bickell, R.H. Connolly disagreed with several editorial and conjectural decisions. Thus, Connolly publishes here his own edited version of the text accompanied by a Latin translation and extended notes.

P. Maternus Wolff publishes here the Syriac text and German translation of three burial hymns by Narsai that were originally included in an unfinished work by Karl Macke. Wolff also includes an introduction and a critical apparatus for the text.

Marius Chaîne publishes the Coptic text and French translation of a letter attributed to Severus of Antioch and addressed to the deaconess Anastasia. In the introduction, Chaîne discusses the attribution to Severus and the exegetical method displayed within the letter.

Previous attempts to compare the art and architecture of Ravenna have focused only on Rome and Constantinople, but Josef Strzygowski argues here that the Oriental Christian tradition should be considered as a contributing influence as well.

In the early twentieth-century, P.S. Landersdorfer published a translation of Jacob of Serug’s homily on the fall of the idols accompanied by a commentary. Bernhard Vandenhoff publishes here a critique of Landersdorfer’s conclusions about the gods mentioned in Jacob’s “god-list.”

Anton Baumstark publishes here the portion of Theodore bar Koni’s Scholia that deals with the various Greek philosophical schools of thought. Baumstark provides an introduction to the Syriac text and includes a Latin translation.

This study seeks to address the common bridal imagery pervasive in ancient Syriac Christianity by asking how Jacob of Serug employed the presentation of biblical women in his homilies to serve as imagery for the Church.

The epistemology of the mid-fourth-century Christian scholar in Persia, Aphrahat, presumes that the human mind and the task of biblical interpretation are caught up in a dynamic experience of Christian spiritual transformation. In short, for the Persian Sage, good Bible interpretation requires nothing less than the total person—inner and outer, in community and before God. In Aphrahat’s Demonstrations, we encounter a scholar who not only presents this remarkably integrated set of ideals but is also an impressive practitioner of them.

Scholarly study of the transmission of Aristotelian philosophy from Greek late antiquity to medieval Islam is to some extent still influenced by the account in Ibn Abī Uṣaibi‛a attributed to al-Fārābī, which served as the basis for Max Meyerhof’s famous essay Von Alexandrien nach Bagdad. The present work, utilising evidence unknown to Meyerhof and still often neglected in more recent scholarship, argues that such a restriction never represented the whole Syriac tradition, but reflects an alternative logical curriculum with deep roots in the ancient world, while Syriac writers who were proficient in Greek adhered throughout to the other strand of this two-strand tradition, that of the full Organon.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This ninth lecture in the series concerns itself with the non-canonical, or apocryphal gospels. Written before the discovery of the Nag-Hammadi library, this study considers the Testamentum Domini, Pistis Sophia, the Gospel and Apocalypse of St. Peter, the Protevangelium of James, the Infancy Gospel of Thomas, the Gospel According to the Hebrews, and the Oxyrhynchus Logia..

Arthur Frothingham, a father of the discipline of Art History, here lists and categorizes the form and development of the Roman triumphal arch.

Dennison suggest that the 'Scipio type' Roman portrait bust, once thought to represent Scipio the elder, actually depicts priests of Isis, whose cult rose to prominence at the time these busts were carved.

Plataia (Plataea) is one of the key sites for Historians, Classicists, and Archaeologists with interest in Greek antiquity. This is the original site report for Plataia (Platea), including an edict of Diocletian, inscriptions, and description of the battlefield.

Luca della Robbia was a Florentine sculptor who is currently thought to have lived from 1400-1482. In this article Alan Marquand suggests a chronology for the Madonnas sculpted by Luca della Robbia.

Minton Warren illuminates the process by which he and other editors navigate the very difficult task of editing the plays of Terrence from manuscript to edition.

In this paper Waldstein suggests a rough dating scheme for artifacts dated to the period between the Mycenean and Archaic periods, moving from a Homer-centric system to one based on material culture.

C. E. Hammond's Antient Liturgies provided a valuable resource at an early stage in comparative liturgical studies. Free of extensive critical apparatus, Antient Liturgies presents a collection of historic forms of worship from the Western, Eastern, and Oriental Churches. This extract from the book focuses on the Clementine Liturgy, an important early liturgy, apparently known even to Justin Martyr. Rendered in Greek and with an analytical introduction this early study continues to provide a broad overview of early Christian worship made available in an accessible and convenient format for students and scholars.

In this paper Elderkin gives a detailed description of the remains of the Fountain of Glauce in Corinth and the engineering methods used in its construction.

In this article Harriet Boyd Hawes, groundbreaking archaeologist, nurse, and relief worker, suggests that the reliefs are the adornments of a couch-altar that stood in the sanctuary which Themistocles restored for the Lycomids at Phlya..