This extract from Michael G. Morony’s Iraq After The Muslim Conquest presents a brief yet through presentation of the complex language and political history of the Aramaeans of that region. The interaction of the Aramaeans and the Arabs during the period of the Islamic conquest is sketched out, citing the important families and individuals that stand out in this situation. The somewhat uneasy mutual relationship between the Arabs and Aramaeans is briefly explored.

The High Church position, as of the Diamond Jubilee: after much turbulence and political interference, can the Bishops, advised by liturgists, reach a Victorian Settlement of the ceremonies of the Church of England?

Originally delivered as one of the St. Margaret’s Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt’s book Early Eastern Christianity, the first lecture concerns the early bishops of Edessa. Starting from the basic difference between Eastern and Western Christian outlooks, Burkitt briefly sketches the early history of documented Edessa. Christianity appeared in the city between its sacking by the Romans and its incorporation into the Roman Empire around the start of the third century A.D.

This pamphlet is designed to help guide Churchmen and women in their reading on the Muslim world. At a time when, as Addison pointed out, Islam was throwing off the inertia of centuries and actively seeking to adopt the ways of the West, it was especially necessary to understand the beginnings, developments, and trends in that faith. Addison, who was one of the leading students of Islam in the Episcopal Church of his day, wrote this brief essay and appended it to descriptions of a few well selected books intended to give readers an understanding of the world of Islam.

This brief contribution to the discussion of Semitic metrics was written by a renowned scholar of biblical languages. Concentrating on the partial acrostic poem in Nahum 1.2-2.3, Bickell addresses the metrics of the piece. Laying out the text in Hebrew and in transliteration, Bickell gives his own translation along with his metrical observations. For anyone interested in the poetic structures of Semitic languages, particularly biblical Hebrew, this booklet will provide considerable insight.

This much-cited essay contains the third century Christian leader Cyprian's letter to his friend Donatus written shortly after his conversion.

his work contains a discussion between Carl Heinrich Cornilland Bernhard Stade on the meaning of Jeremiah as "a prophet unto [the] nations" (1:5) in the context of the first chapter.

An description and comparison of two personages in Mongol history, Yelü Chutsai and Mahmud or Aziz Yalavach, who were able to influence Mongol history from behind the scenes.

This work is a detailed study of Manichaeism from findings of a 1903 study in East Turkestan.

Arthur Vaschalde provides a brief survey and translation of a manuscript containing historical details about the Monastery of Rabban Hormizd in Iraq.

The author responds to criticism against his prior publications, when his conclusions were based foremost on the relevant archaeological findings. It is a debate between methodologies used by archaeology and the assumptions of textual analysis within biblical scholarship.

This article presents, in provisional form, a recently discovered and excavated Nabataean sanctuary devoted to the cult of the sun-god in Madâ’in Sâlih, ancient Hegra.

Thomson surveyed Syriac literary influence on Armenian Christianity from the time of early missionary activity to the middle ages. Evidence suggests that Armenian Christians are greatly indebted to Syriac contributions on sainthood and theology, but less so for historical writing.

This article examines Ancient North Arabian inscriptions and their various epigraphic types found in the region of Taymā'.

Takahashi and Weitenberg provide the history and linguistic analysis of Ms. Yale Syriac 9. Only three such Syriac-Armenian lexica are known to survive. The glossary is classified as the Western branch of Modern Armenian, attributed to Dialect Group 5.

This article presents the ascription of physical disability as a strategy to communicate disapproval of icons in various passages of the Hebrew Bible. Idols are characterized as unable to interact with worshipers and unable to function independently.

The long career of Jacob of Serugh provides insights into Scripture and tradition expected by homilies as well as information about his audience. In this publication, Harvey discusses Jacob of Serugh’s concern for congregations to balance lifestyle and devotional obligations.

Text-critical notes on Dyserinck's edition and Dutch translation of the Hebrew text of Sirach.

The letter that claims to be addressed by Dionysius the Areopagite to Timothy upon the martyrdom of Peter and Paul is not included among the epistles. It was composed originally in Greek, but it is exhibited in Arabic.

The fire cult of the Mongols, the names and images of the fire-god, the origins of the cult in Buddhism, its mythic connections, and its festivals.

The article rejects the argument that the Bible was not solely penned by Moses. He examines the evidence and presents his own to oppose it. He concludes that neither side of the argument can be proven.

The article criticizes the Presbyterian Church’s recent Act and Testimony. The author claims it is excessive, leaving no room for interpretation, and is dangerously schismatic. It would divide the Church for no reason.

The author attacks practices common in newer forms of education. He generally calls for a more conservative, less experimental, approach which emphasizes deep general knowledge. No formal method is offered to replace the broken system.

A bibliography of over 200 works on Islam and its history, chiefly in German and English, with an index by subject classification.

A summary of the difficulties of the conversion of Islam and a seven-point program to overcome them.