Frederick Coneybeare uses Armenian and Greek texts of Chrysostom's sermons on Acts to question and correct the core text in use by the Western church.

Edwin Fay proposes that the Vedic god Agni has his origins in an Aryan lightening god.

Reading notes and commentary to Tacitus' Dialogus de oratoribus, a little-known yet key work in Tacitus' ouvre.

Horton-Smith offers an explanation for the negatives haud and ou in Latin and Greek respectively, suggesting a root word meaning "to fail."

A survey of the independent subjunctive in Plautus, resulting in an alternative set of rules for its use and application.

Prof. Hendrickson re-attributes works long thought to be that of Varro to other, less famous authors of the Late Roman Republic.

R. B. Steele discusses the number of occurrences and some of the most noticeable examples of the different forms used by the Latin historians to express purpose, mostly those subjunctive clauses introduced by 'ut'.

Francis Wood, a linguist known for his work on Latin and Greek etymology, here presents the thesis “Difference in meaning is of itself no bar to connecting words.”

Steele suggests a division in the longer edition of Servius' commentary on Vergil between Servius and the work of later commentators.

The historic first attempt to provide a succinct account of the reign of the founder of the Neo-Assyrian Empire, Anspacher’s monograph has stood the test of time. Written in accessible form, this brief account of a king, notorious by biblical standards, will be welcomed by all who are interested in the history of the Middle East.

Prof. Perrin uses Aristotle's Poetics to classify and analyze the various sorts of recognition scenes found in surviving Greek literature.

This is the introduction to Edgerton's edition and translation of the Vikramacarita, a Sanskrit story-collection.

In the west centuries ago manuscripts were replaced by printed books, and relegated to mostly secular libraries as a result of religious and political upheavals. In the Christian Orient such changes were slower and remain less advanced. Manuscripts have not entirely vanished from regular use, and Christian communities retain ownership of significant collections of their historic manuscripts. The vital connection between manuscripts and religious culture endures, even if attenuated by persecution, diaspora, technology, and other aspects of modernity. This essay provides an historical survey of these issues in both Europe and the Christian Orient (limited here to the Middle East, the Caucasus, and Ethiopia/Eritrea).

Kirby Flower Smith explores the development of Greek and Latin elegiac meter from its origins to Imperial Rome.

Sutphen's list of Latin proverbs from the Classical era through the Middle Ages, arranged aphabetically.

Basil Gildersleeve discusses certain difficulties in codifying Greek syntax.

Kirby Smith explores varying 5th and 4th century BC accounts of the life and demise of Gyges, best known from Herodotous' History.

Prof. Nutting surveys and explains the psycological reasoning behind the conditional sentence, providing context for the often confusing grammatical constructions they present.

Prof. Wheeler traces the development of the Latin imperfect from its earliest roots to its later simplification.

Edwin Fay's mathematical model for the patterns of mutations in nasal Sanskrit verbs.

Prof. Radford uses early Latin poetry to examine patterns of vowel quantity in early spoken Latin.

R.B. Steele provides an analysis of Livy's philosophy on the methology and purpose of the writing of history.

Paul Haupt's introduction, translation, and commentary on the controversial book of Ecclesiastes in the Hebrew Bible.

Prof. Hendrickson traces the legacy of Greek rhetorical theory in the writings of Cicero.

Sir Peterson's analysis of the Vatican codex of Cicero's Verrine Orations.