Presenting an original translation with introduction and commentary as well as an edited Hebrew text along with critical notes, this is an excellent resource for the study of the book of Nahum, both for the layperson and the scholar.

Professor Baum provides the reader with an in depth study of the Life of Judas the Betrayer, which obviously mirrors the story of Oedipus, and its various recensions, as well as a study of the English ballad of Judas Iscariot.

Offering a comprehensive study of the history of the recensions of the Hebrew Bible down to the author’s day, this essay provides the reader with a veritable genealogy of the different versions of the Hebrew Scriptures.

Appended to this thesis is a short work, which stood in place of a proposed work on the precise topic of Stevens’ thesis. The shorter piece, by Professor Paul Haupt focuses specifically on Psalm 130.

This essay provides a detailed description of each manuscript the author acquired during this sojourn among the Jews of Persia. A discussion of the rituals of the Jewish people which the author met offers great insight into their liturgical life.

In this stellar study of what the works of select patristic authors (Justin Martyr, Clement of Alexandria, Origen, Eusebius Ephraem, and Jerome) reveal about the Aggadah, Samuel Krauss offers an insightful and provocative reading of the sources.

In this time of intense apocalyptic interests, Burkitt’s study of extra-biblical apocalypses will shed some light. Burkitt is known for his work in early Christianity, and he is well-equipped to deal with this difficult issue. These Schweich Lectures of 1913 address the book of Enoch, minor Jewish and early Christian apocalypses, especially the Ascension of Isaiah.

This reprint of Sukenik’s article “The Earliest Records of Christianity” is presented as the first volume of Gorgias Press’s Analecta Gorgiana series with a new introduction by George Anton Kiraz. This fully illustrated archaeological abstract is sure to be of interest to readers concerned with the archaeology of the area around Jerusalem, as well as those interested in early artifacts of Christianity.

As the oldest organized religion in Sassanian Iraq, Judaism serves as a kind of model for other religious organizations in the region. After considering the growth of Judaism in Iraq during the Sassanian period, Morony notes the connections between the Jewish and Aramaean populations as well as the intermixed ethnic communities in which Jews played a part. Social, administrative, and religious issues are all considered. Messianic expectations as they continued to develop in the Jewish community in diaspora round out this discussion of Judaism as a fully developed religion in Iraq under Islamic rule.

This extract from Michael G. Morony’s Iraq After The Muslim Conquest presents a brief yet through presentation of the complex language and political history of the Aramaeans of that region. The interaction of the Aramaeans and the Arabs during the period of the Islamic conquest is sketched out, citing the important families and individuals that stand out in this situation. The somewhat uneasy mutual relationship between the Arabs and Aramaeans is briefly explored.

This brief introduction to the state of Christianity in Iraq during the ascendancy of Islam begins with a discussion of the friction between Christians and Magians. The political role of the church among the Sassanians, both internally and externally, is addressed. With the Islamic conquest various traditions circulated regarding the tolerance of Christianity within Muslim jurisdiction. Morony skillfully navigates these traditions, providing a plausible historical view. The formation of the Assyrian Church of the East’s doctrine and identity as well as their schools, monasteries, laws, and their sense of community and separateness are considered. The contrast with Monophysites with their “Nestorian” competitors rounds out the discussion.

In his classic introduction to Eastern Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Syrian rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Eastern Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the introductory material to his work is presented. The various Oriental Churches are described in this introduction.

In his classic introduction to Eastern Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Maronite rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Eastern Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Coptic rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Eastern Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Ethiopic rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Armenian Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Ethiopic rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Byzantine Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Byzantine rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Byzantine Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Chaldean rite is considered. The rite is described and given a context in the setting of its native church.

In his classic introduction to Byzantine Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Syro-Malabar rite is considered. The rite is described and given a context in the setting of its native church.

Originally the first in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. Rogers begins this exploration with a summary of the rediscovery of the religions of Babylonia and Assyria. Step by step he rehearses the rediscovery and recovery of ancient Babylon and Nineveh. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

Originally the second in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. Rogers introduces the reader to Sumer and Babylonia, noting the early kings and their deities. This essay then engages in an historical rendering of the gods of the dominant cities of Babylonia and Assyria. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

Originally the third in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. In this essay Rogers considers the great cosmologies of ancient Mesopotamia. In an easy narrative style, he recounts the discovery of the Enuma Elish and providing a brief summary of its contents. He makes a comparison of this cosmology with those of Genesis, demonstrating the interconnectedness of the ancient world of western Asia. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

Originally the fourth in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. Noting that sacred writings are nearly universal among religions, Rogers offers a brief exposition on the sacred writings of the ancient Mesopotamians. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

Originally the fifth in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. In this last essay of the set, Rogers focus on the mythic tradition of Mesopotamia, discussing the myths of Adapa, Ishtar’s descent to the netherworld, and the Gilgamesh epic, especially concentrating on the deluge account. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.