Originally a two-part publication, geographer Wilhelm Tomaschek’s study on the historic topography of Persia is here published in one volume. Beginning with the street layout of the Tabula Peutingerana, the author describes the major routes of the Persian realm as reflected in antiquity. Although reflecting the period of the Qajar Dynasty prior to the developments during the World Wars, this guide still provides historic information concerning the mapping of one of the great empires of the ancient world.

Originally published in two small volumes of Semitic ephemera written in German, this collection of observations of Paul de Lagarde still contains his cogent insights into the world of Semitic linguistics. Critical remarks on the book of Isaiah introduce his characteristic detail on a number of verses in the prophetic book. The second selection concerns the clarification of Akkadian (Chaldean) words occurring in the Hebrew Bible. In the second major section of the work, de Lagarde presents the leaves of the Septuagint of Codex Sarravianus found in Paris. This annotated Greek material comes from the books of Exodus, Leviticus, and Numbers.

This study considers the topography of Asia Minor during a period of intense historical interest, the era spanning the Crusades. Useful for historians of the Middle Ages and especially those interested in the events surrounding the use of Asia Minor as a bridge to the distant lands of the Holy Land, this brief examination will retain its value. Presenting Turkey as it was seen during the Ottoman period, this topographical history will also appeal to historians of the final days of the empire.

Published for the first time by Paul de Lagarde in the extant Syriac, this volume reproduces the initial edition of the Didascalia Apostolorum. This important document, which purports to have been written by the apostles is a third-century pseudepigraphon. Presenting a view of the Catholic doctrine as it was believed to have been held by the original apostles, the topics addressed include worship, doctrine, and Christian discipline. For the Syriac scholar wishing to engage a foundational document in the early history of the church, this publication represents an excellent starting point.

Lagarde’s edition of the British Museum manuscript of an abridged version of the Geoponica is here made available again for the use of scholars and interested historians. Originally composed by Vindonius Anatolius of Beirut, a fourth-century Greek author, the Geoponica is an example of early natural science, a collection of agricultural tracts. Published here with Lagarde’s Latin commentary on the material from his Gesammelte Abhandlungen, this obscure and difficult text is now available for the first time with the insightful comments of the linguist who edited the Syriac text.

Turning his keen linguistic eye toward various influences on the Syriac language, Lagarde he addresses the various Persian, Armenian, and Indic words that occur in Syriac literature. Arranged alphabetically according to the Syriac spelling of the words, Lagarde ably addresses 222 loan words with frequently detailed entries tracing roots of the words back through their linguistic pedigree. For the scholar of comparative Semitic philology who is interested in the wider background and origins of these specific words, this booklet will prove to be a powerful and much-used tool.

In this set of articles originally published together in his booklet Orientalia, Lagarde addresses several issues concerning Hebrew studies. The first article, Explanation of Hebrew Words, addresses the use of twelve significant lexemes. Added to this essay is a contribution of Lagarde to the Hebrew reflected in Ephraim the Syrian’s work on Genesis, extant in Armenian. Select passages from Genesis 2 through 38 are given consideration in the light of philological investigation. Together these pieces represent a useful collection of insights into the Hebrew language both through classic philology and through the ecclesiastical interpretation of a scholar in the tradition of Syriac Christianity.

This set of essays originate in Lagarde’s printed collection Orientalia. The first contribution to this booklet is Lagarde’s analysis of the Coptic manuscripts of the Göttingen library. In addition to describing the manuscripts, he provides data concerning the content, including the biblical passages slated for various liturgical seasons, in keeping with the character of the material. To this is attached an article on selections of the Coptic translation of the Old Testament. Here annotated extracts of the Bible are presented in their original Coptic script, along with relevant apparatus by the author.

Taken from the collection of studies published under the collective title Mémoires de l'histoire et de Ia geographie orientales, Mémoire sur la Conquête de la Syrie stands as a monument to the insight of M. J. de Goeje on the Arabic conquest of Syria. This brief account of an important phase of Syria’s history will be sure to please those interested in the general history of the Middle East as well as scholars studying the rise of Islam.

In this formative study of the Babylonian and Assyrian letters, originally published over three articles in Beiträge zur Assyriologie, Delitzsch presents in transliteration and translation, 40 Akkadian letters, along with critical notes and remarks. These letters are addressed to the Queen-Mother and to the King and generally date from the Neo-Assyrian and Neo-Babylonian periods and contexts. An example of early analysis of the still-young discipline of Assyriology, this study provides insights into the dynamics of royal life in the late Mesopotamian empires.

In this study on relative pronouns and relative sentences in Assyrian, Kraetzschmar begins with the origin and demonstrative use of relative pronouns, noting the primary position of ša as a genitive and a preposition. Kraetzschmar also addresses relative sentences without ša. He also addresses the conjunctive relative sentence in Akkadian, considering subjective, objective, and sentences with time and syllogistic elements. Although a technical study, this exploration into a key form of expression in the burgeoning era of Akkadian studies will still find a place in libraries of specialists in Mesopotamian languages.

As a scholar of the languages of early Christianity, including Ethiopic and Syriac, Johannes Flemming felt a debt to the learned scholar of the seventeenth century, Job Leutholf (also Hiob Ludolf). Still cited as one of the essential pieces of Leutholf’s biography, this article is required reading for those interested in the life of this remarkable scholar. After sketching an outline of Leutholf’s life, Flemming then moves on to focus on his Ethiopic studies. Flemming concludes his articles with the correspondence between Leutholf and the abbot Gregorius who initially taught him the Ethiopic language.

An early study of the Babylonian kudurru (boundary stone) inscriptions of what is now known as the Kassite Era, this booklet presents a self-contained exploration of two of the markers. Focusing on Kudurru Inscriptions III R. 43 and III R. 41, Belser gives transcriptions and translations of both texts. A detailed commentary follows the presentation of the actual texts, and this is accompanied by notes from the original drawings of the text. Carefully reproduced full text hand-drawn copies are also included.

In this continuously cited article on the Babylonian legends of Etana, Zu, Adapa and the South Wind, and Dibbarra, Harper provides a substantial wealth of detail. Each of these myths is treated with an introduction, transliteration, and translation. Philological notes are given along with a summary of the contents. Comparison is also made with other ancient tales that bear resemblance to those contained in this volume. Further remarks by H. Zimmern on the Adapa legend are also included. This study is accompanied by hand-drawn copies of the cuneiform tablets and a photographic archive of the various fragments of the texts.

This investigation of Abu-al-Faraj Ibn al-Jawzi’s al-Wafa bi Fada'il al-Mustafa, according to the Leiden manuscript by one of Germany’s foremost Semiticists, is essential reading for anyone interested in Arabic history and literature. Ibn al-Jawzi was a twelfth-century jurist and perhaps the most prolific writer in the history of Arabic literature. Al-Wafa bi Fada'il al-Mustafa (Detailed Accounts of the Chosen Prophet), is a large work on the biography of the prophet Muhammad. In this manuscript study, Brockelmann analyzes several aspects of this composition, including citations of this work by other notable Islamic writers.

An elaborate historical treatise on the fall of Nineveh and the writings of the prophet Nahum, this work is divided into three chapters. The first contains a translation of Nahum’s oracle against Nineveh with both historical and Assyriological commentaries. The second chapter is a history and description of the city of Nineveh from earliest times to its downfall. A brief but interesting discussion of the origin and development of the Medes as a people closes the second chapter. The final chapter is an archaeological and scientific military description of ancient Assyrian fortifications and a treatise on their use in the warfare of the period.

In keeping with the general format of nineteenth-century Assyriological publications, this study provides an abundance of information on the texts under consideration. Here, the correspondence between the famous Babylonian king Hammurabi and the governor of Larsa, Sin-Idinnam, is examined in detail. Nagel also includes commentary, beginning with grammatical and syntactical issues. Next he turns to lexical issues, beginning with individual words, compound words, and ideograms. Friedrich Delitzsch also adds further remarks to Nagel’s adequate analysis of these historically significant texts.

In this edition of the poems of Mutalammis, a 6th-century poet from the tribe of Bakr, Vollers draws on his extensive experience in Cairo to present an informative edition of the poems in both Arabic and German translation. After a substantial introduction to the material at hand, the Arabic texts, annotated, are presented. This is followed by the fragments that have survived and a translation of texts I to XVII. With this wealth of material, the interested reader of early Arabic poetry will find this edition of poems by Mutalammis a welcome edition to their library of Arabic literature.

In this widely cited study of the hymns and prayers to Marduk, Hehn has brought together a very useful resource for students of Babylonian religion. The genealogy of Marduk, his sphere of influence, his names and his role as a determiner of fate open the work. Marduk’s function as the protector of Babylon and his persona compared to the biblical idea of the divine, as well as the conflict with the dragon are addressed. There follow several texts that fit into the categories of hymns and prayers to Marduk. Each one is given in transliteration, translation, and with comments. The study concludes with line drawings of the individual tablets.

Sippar had yielded thousands of clay tablets and these were still being published in this period. Texts are given in transliteration and translation, and commentary is included. The next section concerns the representation from seal impressions, those categorized by gods and those categorized by epic. A comparison of names and an overview of published cuneiform texts also play a role in the discussion. The texts are presented in line drawings and photographs of cylinder-seal impressions conclude the work.

Approaching the question of Purim historically, Haupt notes that the book of Esther was composed during the reign of Judas Maccabeus, and he correlates the festival to the Babylonian New Year. He discusses the origin of the title “purim” from various languages, ultimately deciding on the Old Persian explanation. Moving forward, Haupt brings the festival into the more modern period, showing how the ancient tradition continues to exist. A useful resource for anyone interested in turn-of-the-century thought on the origins of an enigmatic biblical festival, this contribution is both readable to the layperson and scholarly as well.

In this collection of poetry of Umayya ibn Abi al-Salt, as well as poems published in his name, Schulthess does a great service in bringing together these legendary Arabic poems. Umayya ibn Abi al-Salt was a contemporary of Muhammad who did not accept Islam. Printed here in the original Arabic, the poems are also translated in German and annotated. Schulthess also provides a knowledgeable introduction that includes a listing of the manuscript sources utilized in the reconstruction of the texts.

As the oldest organized religion in Sassanian Iraq, Judaism serves as a kind of model for other religious organizations in the region. After considering the growth of Judaism in Iraq during the Sassanian period, Morony notes the connections between the Jewish and Aramaean populations as well as the intermixed ethnic communities in which Jews played a part. Social, administrative, and religious issues are all considered. Messianic expectations as they continued to develop in the Jewish community in diaspora round out this discussion of Judaism as a fully developed religion in Iraq under Islamic rule.

This extract from Michael G. Morony’s Iraq After The Muslim Conquest presents a brief yet through presentation of the complex language and political history of the Aramaeans of that region. The interaction of the Aramaeans and the Arabs during the period of the Islamic conquest is sketched out, citing the important families and individuals that stand out in this situation. The somewhat uneasy mutual relationship between the Arabs and Aramaeans is briefly explored.

This brief introduction to the state of Christianity in Iraq during the ascendancy of Islam begins with a discussion of the friction between Christians and Magians. The political role of the church among the Sassanians, both internally and externally, is addressed. With the Islamic conquest various traditions circulated regarding the tolerance of Christianity within Muslim jurisdiction. Morony skillfully navigates these traditions, providing a plausible historical view. The formation of the Assyrian Church of the East’s doctrine and identity as well as their schools, monasteries, laws, and their sense of community and separateness are considered. The contrast with Monophysites with their “Nestorian” competitors rounds out the discussion.