Biblical Studies is the collection of sub-fields that investigates the text of the Hebrew Bible and the Greek New Testament. It is also includes broader academic sub-fields that incorporate relevant disciplines such as literary criticism, theology, textual criticism, history, and liturgy. The Gorgias Biblical Studies series publishes monographs on the history, theology, redaction and literary criticism of the biblical texts. Perspectives on Hebrew Scriptures and its Contexts deals with the study of the Hebrew Bible and Biblical Hebrew and cognate languages. BiblicalIntersections explores various topics beyond theological or exclusively historical exegetical studies, including the relationship of Hebrew and Christian scripture to philosophy, sociology, anthropology, economics, cultural studies, intertextuality and literary studies.
This volume is part of a series of English translations of the Syriac Peshiṭta along with the Syriac text carried out by an international team of scholars. Childers has translated the Peshiṭta of Luke, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together. All readers are catered for: those wanting to read the text in English, those wanting to improve their grasp of Syriac by reading the original language along with a translation, and those wanting to focus on a fully vocalized Syriac text.
Eleven papers from the First Birmingham Colloquium on the Textual Criticism of the New Testament, examining aspects of the Textus Receptus, the ‘Pre-Johannine Text’ of the Gospel, the ratings system in the United Bible Societies’ Greek New Testament and the application of probability theory to textual transmission, as well as surveys of non-continuous papyrus witnesses to the New Testament and the Dura-Europos Gospel Harmony, alongside studies of variation in the form of the Beatitudes and the location of Emmaus.
This eclectic collection contains 16 articles on a variety of topics within Qumran Studies from a conference held in memory of the late Professor Alan Crown. Essays cover the impact of the Qumran discoveries on the study of the Hebrew Bible and the New Testament to the study of the scrolls themselves and the community organizations presupposed in them, focusing as well on topics as diverse as sexuality, scribal practice and the attitude to the Temple in the scrolls.
The biblical episode relating the encounter of the Queen of Sheba with Solomon and the apocryphal tale of Susanna, a Jewish woman slanderously accused of adultery by two judges and saved by Daniel, have become part of the collective imagination in West and East. These two Old Testament women have been adapted in art throughout time and space to meet the changing cultural horizons of the community. Like mirrors, various periods and modes of late-Ancient and medieval Judaism, Christianity and Islam have each, in their own way, reflected the characteristics of the great Queen and the chaste Susanna.
An extensive account of the life and works of Barhebraeus based on the latest research. It includes an appendix containing a comprehensive list of bibliographical references and manuscripts relating to Barhebraeus.
Questioning the scholarly assumptions regarding the “heretical” Nag Hammadi Library and the “apocalyptic” Dead Sea Scrolls, Fairen argues that they were not diametrically opposed, but represent a scribal reconfiguration of an Enochic worldview as a critique of foreign rule.
The Psalm Headings remain one of the most difficult and puzzling pieces of the Hebrew Bible. The present study looks at how these titles were treated in the East Syriac traditions. This volume gives a history of research and presents a new critical edition based on previously unpublished manuscripts. The Psalm headings in the East Syriac tradition reflect the exegesis of the Antiochene school, especially Diodore of Tarsus and Theodore of Mopsuestia. The headings contain a summary of Theodore's exegesis which had an important influence on the work of Syriac interpreters such as Ishodad of Merv and Bar Hebraeus.
This is the fifth issue of Proceedings of the Midrash Section at the Annual Meeting of the Society of Biblical Literature published in this series, and contains six papers on Jewish and Black biblical hermeneutics with regard to Rabbinic Midrash.
The less-discussed character in the Bible is the woman: two talking animals therein have sometimes received more page space. This volume shines the light of close scrutiny in the less-trodden direction and focuses on biblical and allied women, or on the feminine side of Creation. Biblical women are compared to mythical characters from the wider Middle East or from contemporary literature, and feminist/womanist perspectives are discussed alongside traditional and theological perspectives.
This volume explores the fascinating narrative structure and thematic elements of Matthew 8–9 which typologically present Jesus as the ‘New-Moses’ leading his people out of eschatlogical exile. This typology is created using imagery of Jesus’ healing diseases which find their antecedent in the Mosaic legal suit of Deut 28–30, and Matthew’s explicit citation of Isa. 53, in which the Servant is predominantly envisioned as a Mosaic figure. The intervening call narratives brings a reconstitution of the twelve tribes. The author concludes by exploring the possible rationale and motivation for Matthew’s typological association of Jesus with Moses.
This work contains illustrations of the thirteenth century Byzantine New Testament at the Rockefeller-McCormack collection in Chicago with a full description of its text, provenance, and the artistic and theological significance of the miniatures.
What is truly timeless? This book explores two ancient Greek terms for eternity, aiônios and aïdios. It traces these terms from their earliest occurrence in Pre-Socratic philosophy and Plato and through their interaction with Jewish thought and down into the patristic fathers, where they play a crucial role in debates over eternal punishment vs. universal salvation.
What was Canaanite religion like during the Middle Bronze Age, at the time of the biblical patriarchs? This volume presents a theoretical model for identifying ritual behavior in the archaeological record, providing a test case using the rich material culture and structures that have been unearthed at the biblical city of Gerar (Tel Haror, Israel).
The Sentences of the Syriac Menander appears in two Syriac manuscripts in the British Library, a full version in one codex, and a far shorter version, only a small fraction thereof, in another. This book presents a commentary on the text in its complete version focusing on parallels from both Jewish tradition and the Greco-Roman world, showing that the text is not, as it claims, the work of the Greek author Menander, but rather a work of Jewish Wisdom Literature composed in Syriac, possibly in the ancient city of Edessa itself, and preserved within Christian monastic circles.
The narrative of Noah’s flood in Genesis draws perennial interest from scholars and the general public. Too often, however, historical and exegetical studies of the text, the story’s reception, and discussion of theological appropriation remain aloof from each other, if not at odds. This volume takes the influential nature of the flood story as an ideal opportunity to bring some of these methods into dialogue.
An examination of the ethics of violence in the Ugaritic story of Aqhat using the conventions of characterization and the conflicting points of view. The points of view of the divine characters El, Baal, Anat, Yatpan, are contrasted with the points of view of the human characters, Aqhat, Dan'il and Pughat, in order to bring out the multi-dimensional aspect of Anat's violence.
A comparative work on the nature and various roles of the lesser deities, the so-called angels, in the Ugaritic texts and the Hebrew Bible. Sang Youl Cho insists on the necessity for a comparative study between the two religious literatures from Ugarit and ancient Israel. The present study is interested in their membership in the heavenly council, their kinship among the deities, and their roles such as messengers, warriors, mediators, or servants, which have numerous similarities in the Ugaritic texts and the Old Testament.
A selection of essays on magic and divination in relation to the biblical world, including Mesopotamian demonology, Akkadian literary influences, exorcism, healing, calendars, astrology, bibliomancy, dreams, ritual magic, priestly divination, prophecy, magic in the Christian Apocrypha and the New Testament, magic in rabbinic literature, and Jewish Aramaic magic bowls.
Athas challenges the past assumptions by Book of Daniel scholars, especially with regard to the symbolism in Chapter 9. This exegesis provides a theory for chronological interpretation that includes dates for calculating the seventy weeks mentioned in Daniel's vision.
This edition of Mar Jacob of Sarug's (d. 521) homily on Partaking in the Holy Mysteries is one of Jacob’s memre on the sacraments. In this homily, Jacob is shocked that some of his congregants are leaving the service early, before the eucharist has been celebrated. He emphasizes the importance of the liturgical celebrations for a Christian life in a message still applicable today. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Too many incoming students are fluent in English but unable to discuss the language grammatically. Introductory language courses and textbooks often assume a proficiency and familiarity with grammatical terms that is not possessed by the students. This guide delivers an understanding of English grammar starting from simple concepts and presupposing no background or vocabulary. This book is designed as a textbook and a reference for students beginning a New Testament Greek, Biblical Hebrew, Aramaic or Latin course.
This article presents the ascription of physical disability as a strategy to communicate disapproval of icons in various passages of the Hebrew Bible. Idols are characterized as unable to interact with worshipers and unable to function independently.
This volume is part of a series of English translations of the Syriac Peshitta carried out by an international team of scholars. The fully vocalized and pointed Syriac text, and the English translation, are presented on facing pages so that both can be studied together. Much supplementary information is given in annotations, Addenda, and Appendices.
This volume is part of a series of English translations of the Syriac Peshitta carried out by an international team of scholars. The fully vocalized and pointed Syriac text, and the English translation, are presented on facing pages so that both can be studied together. Supplementary information is given in annotations, Addenda, and Appendices.
Gorgias Press is an independent academic publisher specializing in the history and religion of the Middle East and the larger pre-modern world. We are run by scholars, for scholars, who believe strongly in "Publishing for the Sake of Knowledge."