The most significant and by far largest collections of Zaydi manuscripts are housed by the many public and private libraries of Yemen, an endangered cultural heritage tradition, currently at risk due to the conflict and warfare in Yemen. The contributions brought together in this volume address a wide spectrum of aspects concerning Yemeni manuscript cultures, with some focusing on their history and present state within Yemen and others discussing the collections of manuscripts of Yemeni provenance in Europe and elsewhere.

John Healey’s, Leshono Suryoyo, is an introductory grammar for those wishing to learn to read Classical Syriac, one of the major literary dialects of Aramaic and the language of one of the main groups of Middle Eastern churches, including the Syrian Orthodox Church, the Church of the East, and the Chaldaean Church. From the first centuries of the Christian era, Syriac was used by the main theological and historical writers of this tradition (Ephrem the Syrian, Philoxenus of Mabbogh, Thomas of Marga, and Barhebraeus). It also continues to be used in worship.

This is a basic introduction to the various Syriac translations of the Bible and the ways in which they were used in the Syriac tradition. After an initial discussion of the general problems of biblical translation, the different surviving Syriac translations are outlined, as well as biblical manuscripts, lectionaires, printed editions, and translations. A reception history of the Syriac Bible covers the ways in which it has been interpreted, the commentary tradition, its use in preaching, in liturgy, and in spirituality. An appendix offers some comparative samples (in translation) to illustrate some of the differences between the different Syriac translations.

This seminal work continues to shape the thought of specialists studying the Late Antique crossroads at which Christian, Jewish, Zoroastrian, and Islamic histories met, by offering the field a new approach to the vexing question of how to write the early history of Islam. The new edition of the study produces the original text with the addition of a substantial forward in which Hoyland discusses how the field has developed over the two decades that proceeded the book’s first publication. Hoyland also shares some personal reflections on how his thinking has since developed and the potential impact of this on the findings of the original study. The book also includes new appendices that detail the later publications of the author.