Volume 9 includes articles by Alexander Treiger, Mark Dickens, Emmanuel Joseph Mar-Emmanuel, Khalid Dinno and Amir Harrak, and Martin Tamcke.

Book VIII of the Apostolic Constitutions has one of the most complex transmission histories of any text from the Christian Orient. Anton Baumstark describes various sources for parallel texts in order to explicate its translation history in the Oriental languages.

Paul Vetter presents the Armenian text, along with a Greek translation, of the “Gnostic Martyrdom of Peter” from the Apocryphal Acts of the Apostles. The article also includes an appendix in which Vetter describes the manuscripts used in the collation.

Oskar Braun provides a brief introduction to the life and career of Patriarch Timothy I, including a list of his writings with special attention to his letters and the Syriac text and German translation for five of Timothy’s letters.

Anton Baumstark presents a historical survey of the development of the exegetical methods of the Syriac Orthodox (“Jacobite/Monophysite”) tradition. Baumstark conducts this survey by detailing the influence of various exegetical works through three distinct historical periods.

Early Christian artistic renderings of the traditio legis, exhibit a variety of commonalities and differences. Anton Baumstark compares various versions of the scene and finds evidence of both a Western and an Eastern version represented in multiple sources.

Anton Baumstark presents the complete Greek text of the Liturgy of Saint Gregory the Great. The liturgy was highly influential in the Latin tradition, but as evidenced by the early translation, it also had limited circulation in the Greek tradition.

Franz Cöln presents here the Arabic text of an anonymous writing defending the beliefs of the Jacobite Church against the beliefs of other traditions. The text includes a critical apparatus and is accompanied by a German translation.

Joseph Berenbach presents here the Arabic text and German translation of an important anti-heretical work by the Melkite Christian author Paul er-Rahib. Berenbach describes the manuscripts used in the critical text and introduces the character of Paul.

The Rabbis’ King-Parables: Midrash From the Third-Century Roman Empire examines the ancient Rabbis at work using parables about kings; parables that reflect the Rabbis' ideas about the role of the ruler in society, and the relationship of humanity to God. It considers the parables as resistance literature in light of the work of theorists of dominated groups. It is the first systematic attempt to read the parables as sources for Roman history in over 100 years.