The Syriac Chronicle of the Unknown Edessan (Chronicle of 1234) is an important resource for the period stretching from early Islam until the Crusades. The original manuscript, dating from the fourteenth century, was discovered by Patriarch Afram II Rahmani in Istanbul in 1899. The Syriac text was published by Chabot in collaboration with Afram Barsoum (later Patriarch Afram I Barsoum). The chronicle consists of two parts: Part I covers early world history, while Part II covers early Islam and is an eyewitness account of the Crusades. In this edition, Albert Abouna provides an Arabic translation of Part II with annotations. The volume includes comprehensive indices of names and places.

The encyclopedic lexicon of Bar Bahlul (10th century) explains Syriac words, as well as Greek words met in Syriac literature, in Syriac and Arabic. Vol. 3 includes an introduction and indices for the individual languages and biblical passages cited.

The encyclopedic lexicon of Bar Bahlul (10th century) explains Syriac words, as well as Greek words met in Syriac literature, in Syriac and Arabic. Vol. 3 includes an introduction and indices for the individual languages and biblical passages cited.

The encyclopedic lexicon of Bar Bahlul (10th century) explains Syriac words, as well as Greek words met in Syriac literature, in Syriac and Arabic. Vol. 3 includes an introduction and indices for the individual languages and biblical passages cited.

In this study, H. G. Kleyn deals with the life and works of Jacob Baradaeus and the role he played in the “monophysite” church to the time of his death in 578, including a thorough outline of Jacob’s writings.

The ninth-century Syriac-Arabic lexicon of Bar Ali stands with Bar Bahlul’s as a main witness to contemporary Syriac lexicography. Hoffmann presents the first half of the work—the second was edited by Gottheil—with a critical apparatus.

Emil Goeller introduces and provides the text of a unique resource for the ecclesiastical history of the “Nestorian” church. The text, presented in Syriac with a Latin translation, is a compilation of historical sources focused on the story of Nestorius.

Anton Baumstark publishes two memre on the subject of Mary’s passing. The first is attributed to Jacob of Serug and the second to John of Birta. Baumstark also provides a brief introduction to the texts.

Anton Baumstark describes thirty Psalter illustrations that he found in a manuscript belonging to the Greek Patriarch of Jerusalem. These illustrations significantly increase our knowledge of Psalter illustrations in the Syriac tradition.

Anton Baumstark publishes here the portion of Theodore bar Koni’s Scholia that deals with the various Greek philosophical schools of thought. Baumstark provides an introduction to the Syriac text and includes a Latin translation.