Kyriakos, Patriarch of Antioch, was an influential figure in the development of the Syriac Monophysite tradition. Karl Kaiser presents here a brief but important survey of his life and publishes the Syriac text of a liturgy attributed to Kyriakos.

Descriptions of the Holy Lands abound, yet each offers a unique perspective. Anton Baumstark publishes here an Arabic version of one such description accompanied by a brief introduction to the text and a Latin translation.

The Nomocanons of the Eastern Orthodox traditions are valuable historical sources for the church traditions they represent. Franz Cöln presents here the collated text of a Nomocanon attributed to Miha’il of Malig and preserved in Garshuni and Arabic manuscripts.

Bruno Kirschner publishes here the Syriac text of seven full acrostic Sogiatha hymns and accompanies each with a brief introduction and a German translation. Kirschner also includes a general introduction to acrostic poetry in the Syriac tradition.

Jacob of Serugh’s vision of ‘Salvation in Christ’, in its exegetical, theological, catechetical, liturgical and pastoral aspects, is reviewed in this monograph. Jacob’s mode of symbolic-mystical-silence approach to the mystery of Christ is explained. This treatise gathers up Jacob’s typological and symbolic thought-patterns, in his own language, categories, terminologies, and imageries.

Anton Baumstark compares the description of various holy sites in Jerusalem from the Byzantine age in a neglected source—a tenth-century Typikon of Anastasis—with the descriptions found in other ancient texts.

Illustrations were common in manuscripts of the Gospels, but far less common for the Acts and Epistles. Anton Baumstark describes the images found in one manuscript that does include illustrations for these documents and compares them with the Eastern tradition.

Hermann Junker provides here a thorough discussion of the salient features of the Coptic poetry that flourished in the tenth-century. Following this introduction, Junker provides the Coptic text and German translation of dozens of these poems.

The “Autobiography” of Dionysius the (Pseudo-)Aereopagite exists in two separate recensions found in three manuscripts. Marc-Antoine Kugener publishes here the Syriac text of the two recensions along with an introduction and a German translation.

Anton Baumstark discusses the critical issues in the dating of the text of the Peregrinatio of Egeria. After comparing the account with other texts, Baumstark concludes in favor of the traditional fourth-century date and provides needed support for this conclusion.