The Sentences of the Syriac Menander appears in two Syriac manuscripts in the British Library, a full version in one codex, and a far shorter version, only a small fraction thereof, in another. This book presents a commentary on the text in its complete version focusing on parallels from both Jewish tradition and the Greco-Roman world, showing that the text is not, as it claims, the work of the Greek author Menander, but rather a work of Jewish Wisdom Literature composed in Syriac, possibly in the ancient city of Edessa itself, and preserved within Christian monastic circles.

The early Christians were not of one mind when it came to war, violence and military service. There was a bewildering variety of opinion as to how they understood their place in the world. It seems however that generally they did not stand apart from society. On the contrary, they were happy to integrate and conform and they often accepted war and service in the army as activities which did not raise specific ethical problems.

The narrative of Noah’s flood in Genesis draws perennial interest from scholars and the general public. Too often, however, historical and exegetical studies of the text, the story’s reception, and discussion of theological appropriation remain aloof from each other, if not at odds. This volume takes the influential nature of the flood story as an ideal opportunity to bring some of these methods into dialogue.

A multidisciplinary study of W.G. Sebald's concerns in German-Jewish history, traces, displacement, and memory of an evocative past, as can be found in his writings on the city of Manchester.

This anthology brings to English-language readers the riches of the Judaeo-Persian literary tradition produced by the Jewish community of Iran between the eighth and nineteenth centuries. Most of the translations were prepared specifically for this anthology from unpublished manuscripts. Extensive notes accompany each selection to clarify its meaning in Jewish and Islamic history and legend.

This collection of short case studies considers the issue of normatively in Judaism and Jewish identity. The questions of how and why certain aspects of Jewish life and thought come to be regarded as authoritative or normative, rather than inauthentic or marginal, have been and continue to be contentious ones. Topics include the philosopher Moses Maimonides, the composer Felix Mendelssohn, the self-perception of communal leadership in Manchester during the nineteenth- and twentieth-centuries, sermons of Jewish Reform rabbis during the Second World War, Orthodox rabbinic debate about war in general, representations of Jews in photographic exhibitions, the idea of Jewish music, and the academic study of Judaism itself.

John Wansbrough is famous for his pioneering studies on the “sectarian milieu” out of which Islam emerged. In his view, Islam grew out of different - albeit rather marginal - Jewish and Christian traditions. In the present volume, which is dedicated to Wansbrough’s memory, specialists in Islamic studies and students of the Jewish and early Christian traditions summarise Wansbrough’s achievements in the past thirty years and chart the future of the tradition study of the “sectarian milieu.”

As virtually all Christian Palestinian Aramaic texts consist of translations, one cannot adequately discuss its verbal system without taking into account translation technique. The present study consists of a study of the translation of Greek Indicative verbs in the Christian Palestinian Aramaic Gospels and its implications for the understanding of the Christian Palestinian Aramaic verbal system.

A long-awaited and essential tool for the study of one of the earliest texts of the Christian Apocrypha and an important text in Syriac literature, theology, and history.

The first English translation and study of St. Hippolytus' fascinating, early third-century commentary 'On the Song of Songs'. Important for the history of biblical interpretation, rival identities of early Christians, liturgy, and mystagogy in the pre-Constantinian church.