Melilah is an interdisciplinary peer-reviewed journal concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Contributors (2008) include Tobias Green, David Lincicum, Daniel R. Langton, Dan Garner, and Giula F. Miller.
In this volume, a reprint of his 1966 monograph, H. J. W. Drijvers investigates the life and teachings of Bardaisan of Edessa, determining his place in the religious and cultural life of Edessa in the second half of the second century of the common era.
The fame of the martyr St. Phokas, first bishop of Sinope (on the Black Sea) and patron of seafarers, had spread to many parts of the Christian world by the fifth and sixth centuries. Although the Acts of his martyrdom under Trajan were composed in Greek, the earliest witness to them is the Syriac translation which is edited and translated here from two early manuscripts.
Nomocanons (manuals of law) in Eastern Christianity give insights into the whole civil and religious life of communities, families and individuals. Nomocanonical literature is particularly abundant in the Coptic tradition, and the Rev. Franz Joseph Cöln describes five Nomocanons of the Coptic Church with a short account of their contents.
This volume is a good quality reprint of the 1887 edition of Alfred von Gutschmid's classic text. It will be of interest to scholars in the Syriac-speaking kingdom of Osroene (or Edessa).
This article presents, in provisional form, a recently discovered and excavated Nabataean sanctuary devoted to the cult of the sun-god in Madâ’in Sâlih, ancient Hegra.
This article provides some new information about the role of snakes in relation to Nabataean religion, presenting a small group of unknown snake monuments from Petra.
Jean Baptiste Chabot, who produced works like Synodicon Orientale, surveys the different branches of the Aramaic Aramaic languages and their extant literature in theology, science, and history, as well as inscriptions at archaeological sites. Chabot demonstrates his expertise in the field, drawing from sources as diverse as the Samaritan Bible and the Talmud, Oriental Christianity, Babylon and Mesopotamia. Originally written in 1910, it will still be of interest to scholars in the fields of Aramaic, linguistics, Syriac studies and Eastern Christianity.