This interdisciplinary study integrates textual analysis of the Hebrew Bible and comparable ancient Near Eastern material with social theory and archaeology in order to articulate the ancient Israelites' taken-for-granted understandings of natural disasters, their intellectual and theological challenges to those understandings, and their intellectual and theological reconstructions thereof.

This book argues that the genre of the seven messages in Revelation 2–3 is a hybrid prophetic oracle. This oracle is influenced by the Old Testament covenantal elements functioning as a set of lawsuit exhortations. Graves defends this by demonstrating the influence of the Ancient Near Eastern vassal treaty structure in the seven messages. Written in a readable format this work is both an excellent introduction to the book of Revelation as well as a fitting work for the apocalyptic specialist.

Jacob of Serugh’s vision of ‘Salvation in Christ’, in its exegetical, theological, catechetical, liturgical and pastoral aspects, is reviewed in this monograph. Jacob’s mode of symbolic-mystical-silence approach to the mystery of Christ is explained. This treatise gathers up Jacob’s typological and symbolic thought-patterns, in his own language, categories, terminologies, and imageries.

The prayer of the heart is an early Christian contemplative tradition of striking profundity and beauty. Christian authors of the Greek- as well as the Syriac-speaking world placed the heart at the center of a mystical theology that viewed the body as a God-given instrument of divine ascent and the relational setting of Christian existence as an important means of experiencing God’s abiding inner presence. This work sheds light on the Syrian church’s approach to the mystery of the divine encounter.

Aphrahat the Persian Sage, (fl. 337-345 C.E.), was a Syriac Christian author who wrote twenty-three treatises entitled The Demonstrations. This book examines “temple” as a key image for Aphrahat’s theological anthropology. The temple is central for both Jews and Christians; it is the place of sacrifice, meeting, and communication with the Divine. For Aphrahat, the devout Christian person may be a micro-temple which then allows one to encounter the divine both within oneself and through a vision ascent to the heavenly temple.

This study portrays Cyril of Alexandria as exegete and theologian through an examination of his Commentary on the Gospel John. It begins with an attempt to place Cyril and his commentary within their context. This work argues that Cyril wrote his Commentary on the Gospel of John early in his writing career, almost a decade before becoming bishop. Cyril’s commentary on the Johannine Gospel reveals his exegetical method and his strong Trinitarian theology. The commentary also focuses on the nature and work of the Holy Spirit: the indwelling of the Spirit is the beginning of the newness of life.

Ephrem the Syrian is known as one of the greatest Christian poets and as a unique author whose mode of thought is usually described as “symbolic.” In this work, Kees den Biesen explores the literary, intellectual, and theological mechanisms at work in Ephrem’s writings with the specific aim of identifying the exact nature of his “symbolic thought” and evaluating its contemporary relevance. Den Biesen elaborates a comprehensive approach that integrates a variety of methods into a genuinely theological methodology. He then proposes his own comprehensive understanding of the nature and merits of Ephrem’s symbolic thought.

The Holocaust has provoked many different Jewish theological responses, yet upon closer inspection interesting commonalities can be observed between even seemingly antithetical thinkers. One of these common trends within Holocaust theology has been the rejection and replacement of traditional theodicies which explain and justify suffering, with responses centred on ideas of recovery, consolation and divine mystery. Another widespread, though largely unrecognized trend is use of Jewish mystical themes by Holocaust theologians. This study shows how the presence of Jewish mysticism can be explained, at least in part, by this post-Holocaust collapse of theodicy.

This study applies form criticism to the stories of the earliest rabbinic midrashim. The results shed light on the literary personalities of the individual midrash collections and the relationships of transmission in the tradition. These stories are of particular interest from an inter-religious and comparative literary point of view because New Testament studies have often referred to certain narratives in the gospels as "midrashic." The author sets forth, in positive terms, an understanding of what functions historical anecdotes serve in the tannaitic midrashim, along with a catalogue of the rhetorical conventions used to fulfill those functions.

This book investigates the interaction between grammatical norms and poetic technique on the basis of a corpus selected from the oeuvre of the payyetan Eleazar be-rabbi Qillir. As a basis for this investigation, a descriptive/comparative analysis of the Qillirian dialect is offered. The first portion of the work is a grammar devoted mainly to morphology and syntax. The second portion of the work is an investigation of the poetic norms, as well as rhetorical techniques employed by Qillir, together with an assessment of their impact on the grammar. The overall aim of the project is to design an analytical framework within which a self-conscious poetic dialect might be investigated.