The Martyrs of Mount Ber’ain is the poignant tale of three noble Iranian siblings who are martyred under Shapur II. Composed in the seventh century, it demonstrates enduring concerns of Christian self-definition in Iran, especially with respect to the Zoroastrian priesthood.

Melilah is an interdisciplinary electronic journal concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras.

Five homilies by Jacob of Sarug on women whom Jesus met: the Canaanite Woman, the Samaritan Woman, the Hemorrhaging Woman, the Woman Bent Double, and Jairus' Daughter.

The volume contains the first editions of a number of works of Syrian authors and a publication of Coptic liturgical texts. It also includes a discussion of the letters of Nicetas Stethatos available only in Georgian and other patristic/hagiographical topics.

A refereed journal published annually by the Canadian Society for Syriac Studies. Volume 14 includes articles by Aaron Butts, Istvan Perczel, Emanuela Braida, Hikmat Bashir al-Aswad, and Nasir al-Ka'bi.

This study demonstrates a method for using corpus linguistics to disambiguate polysemes in the Greek New Testament. Included are several examples applying the method to exegetically problematic texts.

The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century. This volume seeks to redress this underdevelopment by setting the standard for further research in the sub-field of Beth Qatraye studies.

Studies in Eastern Orthodox monastic life and culture. Part 1 is devoted to New Testament, Patristic, and Byzantine foundations of eastern monastic theory, and Part 2 is comprised of contemporary reflections on Orthodox monastic life.

Morony compares conditions in late Sasanian and early Islamic Iraq in the seventh century AD and depicts both the emergence of a local form of Islamic society, and the interaction of Muslim conquerors from Arabia with the native population.

Scholars have long debated the identity of the servant in the first servant poem of Isaiah. This present volume provides a fresh reinvestigation of the identity of the servant in Isaiah 42:1-9 and its role among the other servant poems, also examining other relevant “servant” passages in Isaiah—particularly in Second Isaiah. The result reveals a thorough linguistic, intratextual, and thematic framework for interpreting the identity and role of this servant.