The Chronicle of Zuqnin is a universal history beginning with the Creation according to the biblical account and ending with the time of the Chronicler, the years 775-776 AD. The author is most probably Joshua the Stylite, a contemporary of the Caliphs al-Mansur and al-Mahdi, who lived in the monastery of Zuqnin that was located near Amid, the Diar-Bakr of modern Turkey. Parts I and II contain compiled sources some of which survived only in this Chronicle. Sources include the Bible, Cave of Treasures, the Sleepers of Ephesus, Eusebius of Caesarea, Socrates, and the short Chronicle called Pseudo-Joshua the Stylite that deals with Sassanian-Byzantine warfare at the begging of the 6th century. Parts III and IV cover the years 488 and 775 AD. In this volume, Parts I and II, including the author’s dedicatory letter, are now published in an updated edition of the Syriac text and the first English translation.

‘Abd al-‘Azīz b. Marwān (d. 86/705) reigned as the amīr of Egypt and walī al-‘ahd (heir apparent) to the Islamic caliphate for over 20 years. This book intends to revive this largely forgotten amīr and demonstrate the critical role he played in the formation of the Marwānid dynasty. The founding thesis of this study is that ‘Abd al-‘Azīz was appointed the amīr of Egypt and second heir apparent due to the legitimacy his maternal lineage brought the nascent dynasty.

This volume examines the historical end of the Platonic tradition in relation to creation theories of the natural world through Neoplatonist philosopher Proclus (412-485) elaboration of an investigation of Plato’s theory of metaphysical archetypal Forms.

This groundbreaking study investigates theories of Islamic constitutionalism as expressed and implemented throughout the history of Islam. To achieve this, it first traces the roots of caliphate embedded within the seminal legal and political works of classical and modern Muslim thinkers. In its concluding chapters, the study maps out and discusses the subsequent transition of Islamic and Muslim governance into twentieth-century approaches to constitutionalism. Longo's resourceful and meticulous approach sheds new light on constitutionalism within the contemporary Muslim world and how it continues to be informed by, or departs from classical theories of Islamic and Muslim governance.

This volume explores themes at the intersection of the Bible and science fiction. In the genre of science fiction in film, books, comic books, or fan fiction, we find portrayals of possible futures, altered pasts, supernatural or beyond-human beings. Just as in biblical literature, science fiction can contain metaphysical speculation. Departing from this intersection, the authors engage with biblical texts 'as' science fiction, asking different questions of their sources: can science fiction theory and practice yield new approaches to the discussion of biblical texts? The authors reflect on methodology and offer case studies that include, among others, superhuman biblical kings and uncanny divine intermediaries.

Divine and Human Hate in the Ancient Near East studies lexemes for ‘hate’ in Biblical Hebrew, Ugaritic, and Akkadian. Riley conducts a lexical study of three ‘hate’ terms, along with comparative analysis of divine and human hate in biblical, Ugaritic, and Mesopotamian literature.

The Unremembered Dead examines the motif of non-burial in the Hebrew Bible in its ancient Near Eastern contexts. Mansen proposes a new typology for analyzing these references, and demonstrates the range of functions that the non-burial motif served as a literary weapon in both biblical and extra-biblical texts.

A collection of essays written in honour of S. Thomas Parker by his former students and colleagues. The essays focus on surveys, material and written culture, the economy, and the Roman military in the Near East.

This book is a study of the contribution of Isaac Barrow (1630-1677), Master of Trinity College (Cambridge), to Western perceptions of Islam in the 17th century. In particular, it provides a translation and study of Barrow's Latin essay on Islam (written in Constantinople), a Sermon on Islam and several other works that set out an embryonic theory of religion.

The Journal of Language Relationship is an international periodical publication devoted to the issues of comparative linguistics and the history of the human language. The Journal contains articles written in English and Russian, as well as scientific reviews, discussions and reports from international linguistic conferences and seminars.