Biblical theology is confronted with tensions between love and justice. There are sometimes attempts to avoid these tensions by dissolving one side of the opposing concept. One such attempt is to identify love and mercy as the essence of Christian theology, overcoming law and reciprocal justice. However, such a dissolution is irresponsible not only ethically, but also theologically—as the discussion in a number of the studies collected in the present volume will demonstrate.

The continuing popularity and influence of Søren Aabye Kierkegaard remains something of a minor miracle.Kierkegaard himself would undoubtedly find some humor in this development as a part of his overall philosophical project was to provide a full-frontal assault on the growing dominance of ‘objective’ thinking and the hyper-professionalization of all areas of human thought and life. This book provides yet another attempt to engage with the biting wit and philosophical insights of Kierkegaard’s philosophy.

The theotokias are prayers dedicated to the Virgin Mary, the Mother of God (Theotokos). In the early fourteenth century, the Patriarch of the Coptic Church, Ibn Qiddis, composed and paraphrased – in Coptic – the Theotokias. His work has only survived in a single manuscript. This book introduces the author, John Ibn Qiddis, his liturgical, pastoral, and literary activities, and the Coptic language of his time, followed by the texts and an English translation.

The 3rd century theologian Origen of Alexandria has traditionally been famous for his belief in universal salvation. Yet, Origen is also famous for his insistence on moral autonomy, the fact that God allows each creature to freely choose to move in the direction of good or evil. How can these two beliefs not result in a paradox or logical inconsistency in Origen’s theology, as many contemporary scholars suggest they do? This book explores the intersection between moral autonomy and God’s foreordained universal salvation in Origen’s writings. Origen was, in fact, aware of the apparent contradiction between these two ideas. He nevertheless stipulated that God can achieve universal salvation without violating a soul’s freedom of choice. God accomplishes this through his foreknowledge of future voluntary possibilities, which God then prearranges into a sequence leading to God’s desired outcome.

A grammar of Classical Syriac. An introductory course of eight lessons presents the Syriac phonology and script, followed by the basic course of 40 lessons. The book is designed to cover one academic year.

Judean hagiographies are unusual. Some are unexpectedly structured: a saint’s life in the form of a history text. Others offer surprising content. Expected hagiographic stylizations, for example, often depict moments in which the saint is offered money for a miracle. In such cases the saint invariably refuses. Judean saints, however, accept gratitude willingly – often with cash amounts recorded. The peculiarities of these works have regularly been examined on literary and theological grounds. The monasteries that produced these texts were utterly dominated by the environment of Christian Jerusalem. Although often commented upon, the unmined implications of this reality hold the key to understanding these hagiographies. It is only by examining these monasteries’ ties to – and embeddedness within – their peculiar context that we can perceive the mindset that produced such baffling texts.

For believers in a resurrection of the body, there arises the question of what happens after death but before the Last Day: the intermediate state. For most Muslims, the intermediate state is the barzakh. It is a fantastical and frightening time in the grave. The present study will examine where the belief in the barzakh comes from through a study of the Qur'an.

The first ever study in English dedicated to Albania in Late Antiquity to the Medieval period.

This book explores the apocalyptic influence upon the Two Ways metaphor in antiquity and more particularly the influence of the Two Ways in the Didache as veering from an apocalyptic worldview. The argument includes essential critical evaluation of the apocalyptic genre and assesses the apocalyptic features in ancient Two Ways texts. The predominant focus of the book will document and critically assess how the Didache veers from maintaining an apocalyptic worldview in its expression of the Two Ways (Did. 1–6).

In Second Slayings: The Binding of Isaac and the Formation of Jewish Memory, David N. Gottlieb explores the decisive - and, until now, under-appreciated - influence exerted on Jewish memory by the Akedah, the Binding of Isaac narrative in the Book of Genesis. Through the lenses of hermeneutics, literary and social theory, and history, Gottlieb reveals the ways in the Akedah narrative models the act of interpretation as a means of recovery from and commemoration of crisis - a strategy that has penetrated every aspect and era of Jewish life.