An edition and English translation of the "Description of the Prayers", one of the few extant works by Ignatius V Bar Wahib (Patriarch of Antioch from 1293-1333). The text has been taken from a manuscript of the Orthodox Theological Seminary, Kottayam, copied in 1915 from a manuscript of the Konat Library. The treatise offers a description of the external aspects of the canonical prayers, including washing and prostration.

Why are Jews so attracted to India, to Hinduism, and to Buddhism in the United States as well as Israel? They travel there by the thousands, attracted by the exoticism of course, but, Adelman believes, also drawn by an atavistic connection, dating back to the great Persian empires that extended from the land of Israel to the Indian subcontinent, linking the religions, myths, legends, literature, customs, even languages over the centuries. Influenced by her own profoundly mystical experiences, Adelman provides the history, explains the religions, shows the common origins, and gives astonishing examples of parallel symbolism.

When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story.

The Life of Theodotus of Amida is that rare thing: a securely dated eye-witness account of life under Arab Muslim rule in the first century of Islam, and one of the few extant texts from seventh-century North Mesopotamia. It is imbued with local color and contemporary detail, revealing an intimate knowledge of the terrain, its inhabitants and officialdom, as well as the precariousness of the lives of those living in the borderlands between the Byzantine and Islamic empires.

The long memra translated here in this volume presents the seven parts of the homily on Creation in a single volume.

The aim with the present series, The Quran: Key Word Distribution, Correlations and Collocation Frequencies, is to present key data related to the lexicon of the Quran, in terms of Key Word distribution and lexical associations. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. This text is widely used. All vocalized Arabic text is quoted unaltered in any shape or form from the Tanzil text. Unvocalized Arabic text and transcriptions are my own. In this series, each Key Word, here adjectives, nouns, proper nouns and verbs, is presented together with the following key data: Degree of Concentration, Weighted Distribution, Correlations and Collocation Frequencies. The Key Words are always referenced by their lemma and are sorted alphabetically according to Arabic and UNICODE order. In lemmatizing the words, no attention has been given to the semantics of each word. Only on rare occasion have similar forms of words or proper nouns been separated in order to avoid confusion. In assigning each word a lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted. Deciding on these is not always obvious, since classical dictionaries and commentaries sometimes either disagree or present divergent variant readings or root and lemma attributions. It is our hope and aim that this series contributes to Computational Linguistics and Digital Humanities in general, and Computational Linguistics research on the Quran in particular.

The aim with the present series, The Quran: Key Word Distribution, Correlations and Collocation Frequencies, is to present key data related to the lexicon of the Quran, in terms of Key Word distribution and lexical associations. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. This text is widely used. All vocalized Arabic text is quoted unaltered in any shape or form from the Tanzil text. Unvocalized Arabic text and transcriptions are my own. In this series, each Key Word, here adjectives, nouns, proper nouns and verbs, is presented together with the following key data: Degree of Concentration, Weighted Distribution, Correlations and Collocation Frequencies. The Key Words are always referenced by their lemma and are sorted alphabetically according to Arabic and UNICODE order. In lemmatizing the words, no attention has been given to the semantics of each word. Only on rare occasion have similar forms of words or proper nouns been separated in order to avoid confusion. In assigning each word a lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted. Deciding on these is not always obvious, since classical dictionaries and commentaries sometimes either disagree or present divergent variant readings or root and lemma attributions. It is our hope and aim that this series contributes to Computational Linguistics and Digital Humanities in general, and Computational Linguistics research on the Quran in particular.

The aim with the present series, The Quran: Key Word Distribution, Correlations and Collocation Frequencies, is to present key data related to the lexicon of the Quran, in terms of Key Word distribution and lexical associations. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. This text is widely used. All vocalized Arabic text is quoted unaltered in any shape or form from the Tanzil text. Unvocalized Arabic text and transcriptions are my own. In this series, each Key Word, here adjectives, nouns, proper nouns and verbs, is presented together with the following key data: Degree of Concentration, Weighted Distribution, Correlations and Collocation Frequencies. The Key Words are always referenced by their lemma and are sorted alphabetically according to Arabic and UNICODE order. In lemmatizing the words, no attention has been given to the semantics of each word. Only on rare occasion have similar forms of words or proper nouns been separated in order to avoid confusion. In assigning each word a lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted. Deciding on these is not always obvious, since classical dictionaries and commentaries sometimes either disagree or present divergent variant readings or root and lemma attributions. It is our hope and aim that this series contributes to Computational Linguistics and Digital Humanities in general, and Computational Linguistics research on the Quran in particular.

The aim with the present series, The Quran: Key Word Distribution, Correlations and Collocation Frequencies, is to present key data related to the lexicon of the Quran, in terms of Key Word distribution and lexical associations. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. This text is widely used. All vocalized Arabic text is quoted unaltered in any shape or form from the Tanzil text. Unvocalized Arabic text and transcriptions are my own. In this series, each Key Word, here adjectives, nouns, proper nouns and verbs, is presented together with the following key data: Degree of Concentration, Weighted Distribution, Correlations and Collocation Frequencies. The Key Words are always referenced by their lemma and are sorted alphabetically according to Arabic and UNICODE order. In lemmatizing the words, no attention has been given to the semantics of each word. Only on rare occasion have similar forms of words or proper nouns been separated in order to avoid confusion. In assigning each word a lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted. Deciding on these is not always obvious, since classical dictionaries and commentaries sometimes either disagree or present divergent variant readings or root and lemma attributions. It is our hope and aim that this series contributes to Computational Linguistics and Digital Humanities in general, and Computational Linguistics research on the Quran in particular.

The aim with the present series, The Quran: Key Word Distribution, Correlations and Collocation Frequencies, is to present key data related to the lexicon of the Quran, in terms of Key Word distribution and lexical associations. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. This text is widely used. All vocalized Arabic text is quoted unaltered in any shape or form from the Tanzil text. Unvocalized Arabic text and transcriptions are my own. In this series, each Key Word, here adjectives, nouns, proper nouns and verbs, is presented together with the following key data: Degree of Concentration, Weighted Distribution, Correlations and Collocation Frequencies. The Key Words are always referenced by their lemma and are sorted alphabetically according to Arabic and UNICODE order. In lemmatizing the words, no attention has been given to the semantics of each word. Only on rare occasion have similar forms of words or proper nouns been separated in order to avoid confusion. In assigning each word a lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted. Deciding on these is not always obvious, since classical dictionaries and commentaries sometimes either disagree or present divergent variant readings or root and lemma attributions. It is our hope and aim that this series contributes to Computational Linguistics and Digital Humanities in general, and Computational Linguistics research on the Quran in particular.