Does Job convincingly argue against a fixed system of just retribution by proclaiming the prosperity of the wicked—an assertion that distinctly runs contrary to traditional biblical and ancient Near Eastern wisdom? This study addresses this question, giving careful consideration to the rhetoric, imagery, and literary devices used to treat the issue of the fate of the wicked in Job’s first two rounds of dialogue, where the topic is predominantly disputed. The analysis will glean from related biblical and non-biblical texts in order to expose how Job deals with this fascinating subject and reveal the grandeur of the composition.

Jacob of Sarug's homily on Aaron the Priest, focusing on the period leading up to and including the death of Aaron described in Numbers 20:22–29.

Although the verse homilies of Jacob of Serugh are well known to lovers of Syriac literature, his stanzaic poetry, in the form of madroshe and sughyotho, have been largely forgotten. This volume contains twenty-five poems preserved in their complete form and attributed to Jacob in old manuscripts of the sixth/seventh to ninth/tenth century preserved today in the British Library, but largely originating from Deir al-Surian in Egypt.

Jacob of Sarug's homily chronicles the unravelling of God's love in sacred history and the inability of humankind to return God's love and grace.

During the 6th century AD, Īshōʿyahb I, Patriarch of the Church of the East, produced a code of law dealing with questions raised by Bishop Jacob of Darai in the Gulf. Perennial Church issues include priestly conducts, ecclesiastical rankings, and ordinations. Legal matters for the faithful concern wills, marriages, vows, lending at interest, and swearing. Most interesting are names of church architecture that the Code gives, including bema, diaconicon, and qestroma, terms that are still used today.

In his Commentary on Daniel, the earliest extant Christian commentary, Hippolytus interprets the deeds and visions of Daniel against the backdrop of contemporary Roman persecution and eschatological expectation, thus providing much information about Christian affairs in the early third century. Throughout the commentary Hippolytus further discusses his distinctive Logos theology and also makes mention of various liturgical practices evolving baptism, anointing, the celebration of Easter and perhaps the date of Christmas.

A study of the life and background of ʿAbd al-Qādir al-Jīlānī, putative founder of the Qādiriyya order, investigating the sources for his life and attributed works. The book seeks to elucidate the ideas of al-Jīlānī, and to formulate a picture of the most prominent trends of pious and mystical thought in Baghdad during the twelfth century, providing a cultural and geographical angle to the study of Islamic mysticism and piety.

Journal of the Association for the Study of Language in Prehistory.

The Armenian Church Synaxarion is a collection of saints’ lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the eighth of a twelve-volume series—one for each month of the year—and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

The Journal of Language Relationship is an international periodical publication devoted to the issues of comparative linguistics and the history of the human language. The Journal contains articles written in English and Russian, as well as scientific reviews, discussions and reports from international linguistic conferences and seminars.