In his Commentary on Daniel, the earliest extant Christian commentary, Hippolytus interprets the deeds and visions of Daniel against the backdrop of contemporary Roman persecution and eschatological expectation, thus providing much information about Christian affairs in the early third century. Throughout the commentary Hippolytus further discusses his distinctive Logos theology and also makes mention of various liturgical practices evolving baptism, anointing, the celebration of Easter and perhaps the date of Christmas.

John of Dalyatha (690-780 CE) was a monk from a monastery near the Turkey-Iraq border. After living in the monastery for only seven years, he received permission to live a solitary life in the over 9,000 ft high mountains of Dalyatha where he spent most of his life. When he became too old to live on his own, he came down from the mountains, formed a community around himself and wrote these works. In them, John outlines the life itinerary of those who are baptized, the "Way of Wonder" - leading to the vision of God.

'I have plucked the finest flowers of the unmown meadow and worked them into a row which I now offer to you', wrote John Moschos as he began his tales of the holy men of seventh-century Palestine and Egypt. This translation offers readers contemporary insights into the spirituality of the desert.

This volume provides an introduction and engagement with the major critical issues in the study of Luke-Acts. As the study of Acts has become, once again, one of the major areas of focus within New Testament scholarship, this collection of essays presents an orientation to the major issues of Luke-Acts study, while providing fresh scholarship by senior scholars. This holistic overture addresses fundamental questions such as authorship, dating, textual concerns, sources, speeches and literary form(s).