In his Commentary on Daniel, the earliest extant Christian commentary, Hippolytus interprets the deeds and visions of Daniel against the backdrop of contemporary Roman persecution and eschatological expectation, thus providing much information about Christian affairs in the early third century. Throughout the commentary Hippolytus further discusses his distinctive Logos theology and also makes mention of various liturgical practices evolving baptism, anointing, the celebration of Easter and perhaps the date of Christmas.

The suffering woman, Blandina, emerges as an archetypal figure of the martyrs of Lyon. This slave-woman ultimately arises to engage in battle with the powers of the Roman Empire. Through the application of Bowen Family Systems Theory and the writings of Michel Foucault the book explains the function of anxiety, and the dynamics at work in the system that result in the failure of Roman authority to use power to quell the rise of Christianity. The reactions of those who might appear to be the most powerful are essential in gifting power to this lowly slave.

This book examines the development of Augustine of Hippo’s theology of the Jewish people and Judaism. Formulating a typological association between the biblical figure of Cain and the Jews, he crafts a highly intricate theology that justifies and even demands the continuing presence of Jews and their religious practices in a Christian society. Such a theology emerges out of his highly original interpretation of Genesis 4:1–15 and yet mirrors and theologically justifies the reality of Jews and Judaism in the late Roman Empire.

This book deals with the works of the anti-Chalcedonian hagiographer, John Rufus, and traces the basic motives behind the opposition against the council of Chalcedon in the fifth century through an attempt to reconstruct a specific anti-Chalcedonian culture. As part of the eastern monastic culture, it considered itself a counter-culture guarding purity of ascetic conduct and orthodoxy from being defiled by the perverseness of the majority. Reading John Rufus' hagiography, we find ourselves in the midst of a cosmological warfare between good and evil, where the great heroes of the anti-Chalcedonian movement enter into history as God's warriors against the rebellion of demons and heretics.

This book, on the pneumatology of Origen's Commentary on the Epistle to the Romans, illustrates the centrality of the Holy Spirit for his theological project. As both God's exitus into the world and humanity's reditus to God, the Spirit forms the crucial link between Origen's doctrine of God and his spiritual anthropology. Origen's images for the Holy Spirit, understood in the context of second century concepts of 'spirit,' convey the intersection of theology and anthropology in his thought. This book explores Origen's understanding of the multiplicity of spirits found in the Scriptures, with particular emphasis on the Holy Spirit as pivotal to God's outreach into the world.

Aphrahat the Persian Sage, (fl. 337-345 C.E.), was a Syriac Christian author who wrote twenty-three treatises entitled The Demonstrations. This book examines “temple” as a key image for Aphrahat’s theological anthropology. The temple is central for both Jews and Christians; it is the place of sacrifice, meeting, and communication with the Divine. For Aphrahat, the devout Christian person may be a micro-temple which then allows one to encounter the divine both within oneself and through a vision ascent to the heavenly temple.

Early lists of bishops, identified by Walter Bauer as "literary propaganda," mark critical points in the development of the doctrine of the apostolic succession of bishops. This study delves into the political struggles surrounding the lists and the doctrine they served to define. Ecclesiastical politics in each case reflects the threat to the bishop's authority and clarifies the meaning of apostolic succession in the Church's development. This social history approach, examining the function of the literature within its historical circumstances, reveals how theology developed from politics. The development is as gripping politically as it is illuminating theologically.

This book explores the concept of Knowing God and the Knowability of God from an interdisciplinary theological perspective. Approaching the issue from the perspectives of their respective theological disciplines, contributors reflect on what it means to know God, how people of faith have sought to know God in the past, and indeed whether, and to what extent, such knowledge is even possible.

The prayer of the heart is an early Christian contemplative tradition of striking profundity and beauty. Christian authors of the Greek- as well as the Syriac-speaking world placed the heart at the center of a mystical theology that viewed the body as a God-given instrument of divine ascent and the relational setting of Christian existence as an important means of experiencing God’s abiding inner presence. This work sheds light on the Syrian church’s approach to the mystery of the divine encounter.

The system of petition and response was part and parcel of life in the Roman Empire. This book contextualizes Justin Martyr’s Apologies within this system of petition and response, arguing that Justin, in a fertile moment in the history of administrative practice, took a well-scripted form of imperial supplication and public display and boldly transformed it into a uniquely stylized statement of voiced injustice and Christian transparency. Using the heuristic of performance, this book not only compares the Apologies to extant petitions but draws attention to Justin’s strategies of elaboration and to the qualities of his work as a staged enactment within wider political, social, and literary contexts. The result is a reading of the Apologies as an opportunistic combination of petitionary, apologetic, and protreptic discourses by which Justin sought to address both his procedural objections to Christian trials and the popular and philosophical prejudices of his learned contemporaries.

This book explores the apocalyptic influence upon the Two Ways metaphor in antiquity and more particularly the influence of the Two Ways in the Didache as veering from an apocalyptic worldview. The argument includes essential critical evaluation of the apocalyptic genre and assesses the apocalyptic features in ancient Two Ways texts. The predominant focus of the book will document and critically assess how the Didache veers from maintaining an apocalyptic worldview in its expression of the Two Ways (Did. 1–6).

The present volume describes the rich and complex world in which Ausonius (c. 310–395) lived and worked, from his humble beginnings as a schoolteacher in Bordeaux, to the heights of his influence as quaestor to the Emperor Gratian, at a time of unsettling social and religious change. As a teacher and poet Ausonius adhered to the traditions of classical paideia, standing in contrast to the Fathers of the Church, e.g., Jerome, Augustine, and Paulinus of Nola, who were emboldened by the legalization, then the imposition, of Christianity in the course of the fourth century. For this position he was labeled by the 20th-century scholar Henri-Irénée Marrou a symbol of decadence. Guided by Marrou’s critical insights to both his own time and place and that of Ausonius, this book proposes a hermeneutic for reading Ausonius as both a fourth-century poet and a fascinating mirror for his 20th-century counterparts.

Most accounts of Christian leadership in the first two centuries focus on the diversity of leadership structures and the various cultural influences that impacted it. This book demonstrates that within these structures and contexts early Christians shared a clear set of theological convictions about pastoral leadership. Through literary and theological analysis of relevant passages in the Apostolic Fathers and New Testament, The First Pastors demonstrates four shared convictions about pastoral ministry: (1) the necessity of a particular kind of virtue for pastoral leaders, (2) the authority of pastoral leaders, (3) the essentials of pastoral work, and (4) the reality of pastoral suffering. These shared convictions emerge from the variety of communities represented by these texts and are so well attested to that they suggest a much greater degree of unity than is presently assumed in the field. Moreover, even with the various dating issues surrounding the Apostolic Fathers and New Testament, the agreement between these sets of texts show second-century Christians carrying forward the convictions of the first century. Finally, they present an interesting example of the coexistence and interaction between unity and diversity in early Christianity: theological unity persisted in diverse communities with varying practices and contexts.

This study portrays Cyril of Alexandria as exegete and theologian through an examination of his Commentary on the Gospel John. It begins with an attempt to place Cyril and his commentary within their context. This work argues that Cyril wrote his Commentary on the Gospel of John early in his writing career, almost a decade before becoming bishop. Cyril’s commentary on the Johannine Gospel reveals his exegetical method and his strong Trinitarian theology. The commentary also focuses on the nature and work of the Holy Spirit: the indwelling of the Spirit is the beginning of the newness of life.

Buchan’s work is an examination of the theological use of the doctrine of Christ's descent to the dead in the works of Saint Ephrem the Syrian (ca. 306-373 C.E.). Ephrem's conception of Christ's descent to Sheol provides us with an important and distinctive vision of the significance of this salvific event. Ephrem's use of Semitic and non-Western poetic forms and structures as a mode of theological discourse, coupled with his preference for imagery and symbolism rather than definition, resulted in a variety of vivid depictions of Christ's descent to Sheol. The doctrine is shown to be an integral and multifaceted component of Ephrem's theology.

Nilus of Ancyra was one of the most significant theologians and spiritual guides of the fifth century. Long neglected because his name was used to protect the works of his predecessor, Evagrius Pontikos, Nilus’ work is unquestionably valuable in its own right. This translation offers a modern and accurate selection from his innovative, deeply spiritual, and delightfully poetic ouvre.

This book examines the development of Augustine of Hippo’s theology of the Jewish people and Judaism. Formulating a typological association between the biblical figure of Cain and the Jews, he crafts a highly intricate theology that justifies and even demands the continuing presence of Jews and their religious practices in a Christian society. Such a theology emerges out of his highly original interpretation of Genesis 4:1–15 and yet mirrors and theologically justifies the reality of Jews and Judaism in the late Roman Empire.

Ephrem the Syrian is known as one of the greatest Christian poets and as a unique author whose mode of thought is usually described as “symbolic.” In this work, Kees den Biesen explores the literary, intellectual, and theological mechanisms at work in Ephrem’s writings with the specific aim of identifying the exact nature of his “symbolic thought” and evaluating its contemporary relevance. Den Biesen elaborates a comprehensive approach that integrates a variety of methods into a genuinely theological methodology. He then proposes his own comprehensive understanding of the nature and merits of Ephrem’s symbolic thought.

This book deals with the works of the anti-Chalcedonian hagiographer, John Rufus, and traces the basic motives behind the opposition against the council of Chalcedon in the fifth century through an attempt to reconstruct a specific anti-Chalcedonian culture. As part of the eastern monastic culture, it considered itself a counter-culture guarding purity of ascetic conduct and orthodoxy from being defiled by the perverseness of the majority. Reading John Rufus' hagiography, we find ourselves in the midst of a cosmological warfare between good and evil, where the great heroes of the anti-Chalcedonian movement enter into history as God's warriors against the rebellion of demons and heretics.

The 3rd century theologian Origen of Alexandria has traditionally been famous for his belief in universal salvation. Yet, Origen is also famous for his insistence on moral autonomy, the fact that God allows each creature to freely choose to move in the direction of good or evil. How can these two beliefs not result in a paradox or logical inconsistency in Origen’s theology, as many contemporary scholars suggest they do? This book explores the intersection between moral autonomy and God’s foreordained universal salvation in Origen’s writings. Origen was, in fact, aware of the apparent contradiction between these two ideas. He nevertheless stipulated that God can achieve universal salvation without violating a soul’s freedom of choice. God accomplishes this through his foreknowledge of future voluntary possibilities, which God then prearranges into a sequence leading to God’s desired outcome.

The Orations against the Arians are an important landmark in the development of Christological and Trinitarian doctrine. The Orations contain extensive references to the Christian Scriptures and are steeped in rhetoric. The use of Scripture and polemical rhetoric against Athanasius’ theological opponents, the Arians, is intricately interwoven. This monograph offers a rhetorical analysis of the Orations against the Arians to demonstrate the interplay of scriptural reasoning and polemic in Athanasius’ work. In this way, Boezelman’s study provides a fresh perspective on the reception of John’s Gospel in the fourth century.

This book, on the pneumatology of Origen's Commentary on the Epistle to the Romans, illustrates the centrality of the Holy Spirit for his theological project. As both God's exitus into the world and humanity's reditus to God, the Spirit forms the crucial link between Origen's doctrine of God and his spiritual anthropology. Origen's images for the Holy Spirit, understood in the context of second century concepts of 'spirit,' convey the intersection of theology and anthropology in his thought. This book explores Origen's understanding of the multiplicity of spirits found in the Scriptures, with particular emphasis on the Holy Spirit as pivotal to God's outreach into the world.

Aphrahat the Persian Sage, (fl. 337-345 C.E.), was a Syriac Christian author who wrote twenty-three treatises entitled The Demonstrations. This book examines “temple” as a key image for Aphrahat’s theological anthropology. The temple is central for both Jews and Christians; it is the place of sacrifice, meeting, and communication with the Divine. For Aphrahat, the devout Christian person may be a micro-temple which then allows one to encounter the divine both within oneself and through a vision ascent to the heavenly temple.

One of the distinctive characteristics of the writings of Ambrose of Milan is his frequent and lengthy borrowings from the works of Philo of Alexandria. He treated the 1st-century Jewish philosopher as an authoritative predecessor and made use of his works to a far greater extent than any other Church Father did. This study seeks to fill a lacuna in the current scholarship by investigating Ambrose’s use of Philo in his collection of letters, focusing on a set of three letters concerning the topic of the Genesis creation account (Ep. 29, 31, & 34 [PL#43, 44, & 45]). In all three cases, Ambrose fielded questions on the Six Days of Creation (Hexaemeron) by drawing upon Philo’s treatise De opificio mundi. Each of these letters is undeniably Philonic and yet uniquely Ambrosian. This study seeks to clarify why Ambrose found Philo to be particularly valuable in spite of his Jewishness and also to investigate how Ambrose interpreted, adapted, and ultimately re-created his source.

This book serves to correct the now accepted understanding of Irenaeus’s theodicy. This assumption of Hick’s theodicy as legitimately “Irenaean” remains due the gulf between Irenaean scholarship and discussion of the problem of evil. The present work offers a bridge between the two to allow for the continued discussion of both theologian’s distinct views.