Koptische Poesie des 10. Jahrhunderts

After the success of the Antioch Bible, this publication is a new, historic edition of the Syriac-English New Testament in a single volume. The English translations of the New Testament Syriac Peshitta along with the Syriac text were carried out by an international team of scholars. NOTE: If you meant to order the beautiful gold gilded edition of this book, rather than the standard format, please see the link in the Overview text below.

The Gorgias Illustrated Learner's Syriac English, English-Syriac Dictionary is both a convenient academic resource and a door into the world of Modern Literary Syriac. With 13,000 entries drawn from the major existing works, alongside dozens of explanatory boxes on biblical, historical, theological, liturgical, cultural, as well as grammatical topics, and over 80 colored illustrations, it is a practical tool for those that wish to access all but the most specialized Classical Syriac texts.

Clavis Syriaca furnishes a complete analysis of the text of the Gospels of the Peshitta New Testament and is an excellent study tool for students who wish to study it. The Clavis begins with the Gospel of St. John, as its language is the simplest, and ends with that of St. Luke. It is an indispensable tool for any student of the New Testament or the Syriac language. Words are analyzed according to text placement, translation, grammar, and Greek, Hebrew and Aramaic cognates. This is a very useful Victorian book for any student of Syriac.

Many stories and legends about John the son of Zebedee have survived from antiquity. He was known as one of the twelve disciples of Jesus Christ, as the “Beloved Disciple” and author of the Gospel of John, and even as the recipient of the divine revelation in the Apocalypse. Later traditions, such as the Greek Acts of John, told of how John traveled to Ephesus and converted people to Christianity. John was an important figure to Catholic Christians, to Gnostic Christians, and to Manichaeans. He also found a distinct place among Syriac Christians who preserved their own story about John’s acts in Ephesus. William Wright first introduced the History of John in 1871 using two manuscript witnesses. Since then, more witnesses have been discovered, but little work has been done on this native Syriac apocryphon. The present volume brings together all of the known Syriac witnesses to the History of John with a new translation and includes, for the first time, a critical discussion of the history, provenance, and importance of this text for the study of Syriac Christianity and Christian Apocrypha more generally.