This book proposes a new occupation model for the remains of Khirbet Qumran, the site associated with the discovery of the Dead Sea Scrolls. Using the latest in virtual reality technology, the author reconstructs the site of Qumran and demonstrates that the site was initially built as a Hasmonean fortress, and was later expanded into a residence for a self-sufficient community responsible for the Dead Sea Scrolls.

In the west centuries ago manuscripts were replaced by printed books, and relegated to mostly secular libraries as a result of religious and political upheavals. In the Christian Orient such changes were slower and remain less advanced. Manuscripts have not entirely vanished from regular use, and Christian communities retain ownership of significant collections of their historic manuscripts. The vital connection between manuscripts and religious culture endures, even if attenuated by persecution, diaspora, technology, and other aspects of modernity. This essay provides an historical survey of these issues in both Europe and the Christian Orient (limited here to the Middle East, the Caucasus, and Ethiopia/Eritrea).

The Malabar Independent Syrian Church is the smallest of the jurisdictions into which the St Thomas Christian community is divided today. It has, however, played a crucial role in the development of the Syrian Churches, whose stories can not be told without it. The present work shows how the bishops of this tiny, one-Diocese Church, now largely forgotten, once stood at the centre of the events that shaped the present ecclesiastical situation.

Dr. Humm analyses early Christian prophetic activity seeking to understand the psychological states behind it. A system of categories is suggested based on the external appearances and subjective claims of modern phenomena. Assuming that the ancients followed the same patterns, most instances described in early Christian literature are reviewed and categorized.

Ritual and historical perspectives each provide only a partial view of early Jewish weddings. Combining these approaches allows for a new look at practices rejected or highlighted by early rabbis and their successors, and First Came Marriage: The Rabbinic Appropriation of Early Jewish Wedding Ritual investigates the process by which early Jews married and the various moves they used to minimize, elaborate or codify these practices.

Using a form of social-historical criticism this book provides a counter-reading of Lamentations that elucidates the impact and aftermath of siege warfare on Judah's peasants. The rhetoric of Lamentations, ancient Near Eastern writings, and archaeological evidence are considered, along with social models from other agrarian societies. Together these shed light on the changing social dynamics, religious customs, and political and economic structures of rural and urban Judah in the sixth century BCE. This study brings to life voices long silent, and suggests that Judah's peasants played a significant role in the survival of peasant and city-dweller alike, when Jerusalem fell.