Born into the Ottoman Muslim elite, Zeyneb Hanoum and her sister Melek Hanoum were given a Western-style education by their progressive father, who expected them subsequently to live the segregated lives of Ottoman ladies. Rebelling, the sisters collaborated with the French author Pierre Loti, hoping that harnessing European intellectual support would speed up Ottoman social reform. Fleeing Istanbul in 1906 for fear of imperial reprisals, the sisters traveled in disguise to Europe, hoping to find "freedom" in the West. With Zeyneb Hanum's letters punctuated by Grace Ellison's introduction, commentary, and footnotes, this book challenges Orientalist stereotypes and documents the vibrant engagement between Eastern and Western women at the fin de siècle.

Hester Donaldson Jenkins (1869-1941), a professor at the American College for Girls in Constantinople from 1900-1909, wrote enthusiastically about the Young Turks who seemed to promise new freedoms for Ottoman women. Jenkins uses her own observations of Constantinople, her students, and their families to construct an account of a "typical" Turkish Muslim woman's life cycle at this turning point in Ottoman history. She directs her comments toward childhood, education, marriage, polygamy, and divorce, in order to correct Western misapprehensions. In its confidence in the bright prospects of American influence and Ottoman reform, this book captures an optimistic moment in which social progress seemed to be thriving.

A prominent novelist, social activist, journalist, and nationalist, Halide Edib Adivar (1882-1964) was one of Turkey's leading feminists in the Young Turk and early Republican period. Memoirs is the first book in her two volume English-language autobiography, published in 1926, while she and her second husband Dr. Adnan were in exile in London and Paris having fallen out of favor with Mustafa Kemal's one-party regime. Edib describes her childhood, her confrontation with her first husband's polygyny, her divorce, and her entry into political and literary writing. Edib's account of her private life provides a unique example of a woman's individual and personal struggle for emancipation and gender equality.

Selma Ekrem grew up among the progressive Ottoman Muslim elite. Ekrem benefited from having an unconventional mother, who did not insist on her daughter's veiling. The book covers the family's sojourns outside Istanbul when her father was governor in Jerusalem during the 1908 Young Turk revolution and then governor of the Greek Archipelago Islands, where the whole family was held captive when their island was taken by the Greeks during the Balkan Wars. Returning to Istanbul just as World War I broke out, Ekrem attended the American College for Girls. Frustrated at the restrictions of Turkish female life, Ekrem traveled to America and countered prevalent stereotypes by lecturing on Turkey.

John Healey’s, Leshono Suryoyo, is an introductory grammar for those wishing to learn to read Classical Syriac, one of the major literary dialects of Aramaic and the language of one of the main groups of Middle Eastern churches, including the Syrian Orthodox Church, the Church of the East, and the Chaldaean Church. From the first centuries of the Christian era, Syriac was used by the main theological and historical writers of this tradition (Ephrem the Syrian, Philoxenus of Mabbogh, Thomas of Marga, and Barhebraeus). It also continues to be used in worship.

This work consists of a selection of papers from sessions during the first two years of SBL Consultation on Midrash. It demonstrates innovative approaches to midrashic texts and hermeneutic reflections on similarities and differences between interpretations of the Bible.