This volume offers papers that emerged from the meeting of the International Syriac Language Project (ISLP) which took place at Stellenbosch University, South Africa, in September 2016, and at the Humboldt-Universität zu Berlin, in August 2017. The ISLP invites research not only into Syriac, but extends its range to all ancient language lexicography. Hence its proceedings enrich the whole field of Syriac, Hebrew, and Greek lexicography. The ISLP especially encourages research into the interfaces between these languages, and hence the current volume contains a number of papers on translation equivalence: Hebrew-Greek, Hebrew-Syriac, and Greek-Syriac. Other philologically focused pieces explore matters relating to textual and manuscript traditions. All of these are preceded in the present volume by an extensive review of the production and achievements of the ISLP to date.

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A short history of the Syriac Orthodox community in North America between 1895, the year of the First Sayfo that triggered the first wave of immigration to North America, and 1995, marking the passing away of Metropolitan Mor Athanasius Yeshue Samuel, the first and only Archbishop of the Syriac Orthodox Archdiocese of the United States and Canada.

This work presents to the scholarly world the hitherto unpublished trove of over 500 catchwords that were attached to Masoretic doublet notes in the Leningrad Codex. All the doublets with their catchwords are listed both in the chronological order of their first appearance in the Bible and again on their second appearance. The nature of the catchwords, their purpose, and their relation to other Masoretic notes are described in detail, and suggestions are made how they can be of value to biblical scholars.

This volume has arisen from the 'Middle East Synod' in Rome in 2010. The articles within focus on the relations of Christians and Churches with their socio-political, religious and ecclesial environments. Ecumenical relations and communion are at stake as well as relationships, witness and dialogue with Jews, Muslims, state entities, and new relations forged in the West through emigration and diaspora.

King Jehoiachin, the last Judahite king exiled to Babylon, became the focus of conflicting hopes and fears about a revived Davidic kingship after the exile. As Sensenig demonstrates, this conflict stemmed from a drastic oracle from Jeremiah that seemed to categorically reject Jehoiachin, while the canon records that he not only survived but thrived in exile.