Volume 13 of Melilah, an interdisciplinary electronic journal concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras.

The biblical material translated into Arabic during the Middle Ages included texts from the Hexateuch contained in Codex Sinai Arabic 3, the first in the Christian Arabic Texts series now being published. This set of six texts (Pentateuch + Joshua) is of enormous interest, for what it tells us not only about translating into Arabic, and about the techniques and strategies adopted by the translators, but also about the revisions and reworkings to which the original translations were subjected, and in general about the transmission process undergone by biblical texts in the hands of successive copyists.

This volume presents the work of contemporary Orthodox thinkers who attempt to integrate the theological and the mystical. Exciting and provocative chapters treat a wide variety of mysticism, including early Church accounts, patristics (including the seemingly ever-popular subject of deification), liturgy, iconography, spiritual practice, and contemporary efforts to find mystical sense in cyber-technologies and post-humanism.

The Armenian Church Synaxarion is a collection of saints’ lives according to the day of the year on which each saint is celebrated. Part of the great and varied Armenian liturgical tradition from the turn of the first millennium, the first Armenian Church Synaxarion represented the logical culmination of a long and steady development of what is today called the cult of the saints. This volume, the first Armenian-English edition, is the fifth of a twelve-volume series—one for each month of the year—and is ideal for personal devotional use or as a valuable resource for anyone interested in saints.

This book serves to correct the now accepted understanding of Irenaeus’s theodicy. This assumption of Hick’s theodicy as legitimately “Irenaean” remains due the gulf between Irenaean scholarship and discussion of the problem of evil. The present work offers a bridge between the two to allow for the continued discussion of both theologian’s distinct views.

Despite being the first extended defense of the divinity of the Holy Spirit written in Latin and influencing the Trinitarian theology of Augustine of Hippo, Ambrose of Milan’s On the Holy Spirit (De Spiritu Sancto) has received little scholarly attention. This book seeks to change this perspective by claiming that Ambrose defines the Holy Spirit in a way consistent with pro-Nicene theology using classical Ciceronian rhetoric to interpret Scripture in a quasi-judicial situation.