Drawn from Akkadian and Sumerian tablets in the Yale Babylonian Collection, many of them previously unpublished, this collection of readings brings to life the vibrancy of ancient Mesopotamian literature, beyond its better-known myths and epics.

A diachronic study of the development of Aqaba castle, an important Islamic khan at the junction of two major pilgrim routes, both based on Arabic and Crusader sources and the results of the excavations undertaken by Ghent University in Aqaba.

In 2002 Henry T. Aubin published The Rescue of Jerusalem: The Alliance Between Hebrews and Africans in 701 BC. Aubin, an award-winning Canadian journalist, explores Jerusalem’s survival in 701 BCE in the face of an Assyrian invasion of the Levant. It is unusual for a book in biblical studies to be reconsidered fifteen to twenty years later. The rationale for a book-length collection devoted to Aubin’s The Rescue of Jerusalem is, first of all, the importance of the issues it raises for the academy and beyond. This volume brings together excellent scholars from several fields to consider certain issues that are raised by The Rescue of Jerusalem’s thesis that an army of Egypt’s Twenty-fifth Dynasty was influential in saving Jerusalem from destruction; the dynasty was composed of Kushites, who came from present-day Sudan. This volume is important for another reason. Not only does The Rescue of Jerusalem raise issues regarding what may have hap­pened in 701 BCE; it also probes Western biblical scholarly attitudes regarding the Twenty-fifth Dynasty’s involvement in those events. Aubin's approach raises important concerns about scholarly attitudes, not only from the past, but also about the ways in which past attitudes have a way of continuing to color later academic discourse when they are not challenged. Cover image: Taharqo, the Kushite commander of expeditionary force of 701 BCE and later Pharaoh of Egypt’s Twenty-fifth Dynasty

This book is a classic in the history of the Oriental Churches, which are sometimes portrayed as heretical in general church history books, if mentioned at all. Written by a Copt, it portrays the history of the faith of these non-Chalcedonian Churches with first-hand knowledge of their traditions. The author covers Alexandrine Christianity (the Copts and the Ethiopians), the Church of Antioch (Syriac Orthodox), the “Nestorian” Church of the East, the Armenian Church, the St. Thomas Christians of South India, the Maronite Church, as well as the Vanished Churches of Carthage, Pentapolis, and Nubia.