You have no items in your shopping cart.
Close
Search
Filters

Tracing a Dilemma in Christian Theology

This book describes the development of the Christian understanding of God from the second to the eighth century as witnessed by major theologians who gradually realized that the Incarnate Word made flesh was not the God of the philosophers. They helped construct the great dogmas of the Christological councils. Beginning with the Apologists and ending with Maximus Confessor, the theological tradition overcame the notion of impassible deity in favor of the humble God of Christian faith, the Word made flesh.
Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-59333-792-6
  • *
Publication Status: In Print
Publication Date: Jun 27,2013
Interior Color: Black
Trim Size: 6 x 9
Page Count: 224
Languages: English
ISBN: 978-1-59333-792-6
$139.00
Ship to
*
*
Shipping Method
Name
Estimated Delivery
Price
No shipping options

This book tells a theological story about the development of the Christian understanding of God from the second to the eighth century as witnessed by major theologians of the Christian tradition. Philosophers held that God could not change or suffer. Christian apologists in the second and third century defended belief in the Incarnation against philosophers with whom they shared a similar view of the divine being. Because of the astonishing insight of Athanasius in the fourth century, a shift occurred: unless Christ is divine we cannot be saved! The council of Nicea dogmatized this view. Another great Alexandrian, Cyril, argued that the Word made flesh truly experienced all things human, including suffering on the Cross. Because of the early influence of Platonism in Christian theology, these insights created a theological dilemma for the Fathers captured in various Christological heresies. Since the divine by nature cannot suffer, how are we to conceive of the Incarnation? Can the Son of God truly suffer? Can a suffering Logos be fully divine? In the West Tertulllian, then Augustine later raised similar questions. For Augustine, Christians believe in a deus humilis, a humble God unknown to philosophers. The story is finally brought to a resounding conclusion in the work of Maximus the Confessor who is the last and greatest patristic Christological writer. By carefully constructing an apophatic theology of Christ Maximus refutes the final Christological heresies and resolves the dilemma of divine suffering.

Joseph M. Hallman is Emeritus Professor of Theology at the University of St. Thomas in St. Paul, MN. He holds degrees from Marquette and Fordham Universities, and has written extensively on the Christology of the Fathers, especially on the question of divine suffering.

This book tells a theological story about the development of the Christian understanding of God from the second to the eighth century as witnessed by major theologians of the Christian tradition. Philosophers held that God could not change or suffer. Christian apologists in the second and third century defended belief in the Incarnation against philosophers with whom they shared a similar view of the divine being. Because of the astonishing insight of Athanasius in the fourth century, a shift occurred: unless Christ is divine we cannot be saved! The council of Nicea dogmatized this view. Another great Alexandrian, Cyril, argued that the Word made flesh truly experienced all things human, including suffering on the Cross. Because of the early influence of Platonism in Christian theology, these insights created a theological dilemma for the Fathers captured in various Christological heresies. Since the divine by nature cannot suffer, how are we to conceive of the Incarnation? Can the Son of God truly suffer? Can a suffering Logos be fully divine? In the West Tertulllian, then Augustine later raised similar questions. For Augustine, Christians believe in a deus humilis, a humble God unknown to philosophers. The story is finally brought to a resounding conclusion in the work of Maximus the Confessor who is the last and greatest patristic Christological writer. By carefully constructing an apophatic theology of Christ Maximus refutes the final Christological heresies and resolves the dilemma of divine suffering.

Joseph M. Hallman is Emeritus Professor of Theology at the University of St. Thomas in St. Paul, MN. He holds degrees from Marquette and Fordham Universities, and has written extensively on the Christology of the Fathers, especially on the question of divine suffering.

Write your own review
  • Only registered users can write reviews
*
*
Bad
Excellent
*
*
*
*
ContributorBiography

Joseph Hallman

Joseph M. Hallman is an Emeritus Professor of Theology at the University of St. Thomas in St. Paul, Mn. He holds degrees from Marquette and Fordham Universities, and has written extensively on the Christology of the Fathers, especially on the question of divine suffering.

  • Table of Contents (page 7)
  • Preface (page 9)
  • Acknowledgments (page 13)
  • Abbreviations (page 15)
  • 1. The Background, Modern and Ancient (page 17)
    • The Modern Situation (page 18)
    • Karl Rahner (page 20)
    • The Philosophers: Plato, Aristotle, Celsus, and Plotinus (page 27)
    • Aristotle (page 32)
    • The Metaphysics (page 34)
    • Middle Platonism: Celsus (page 36)
    • Plotinus (page 38)
  • 2. Alexandrians, Apologists, and Gregory the Wonderworker (page 43)
    • Apostolic Fathers (page 49)
    • Apologists of the Second Century (page 50)
    • Clement of Alexandria (page 52)
    • Origen of Alexandria (page 56)
    • Origen on Divine Suffering (page 59)
    • Ad Theopompum (page 62)
  • 3. Tertullian and his Heirs (page 65)
    • God’s Goodness (page 69)
    • God’s Justice (page 71)
    • Deus Incarnatus (page 74)
    • De carne Christi (page 75)
    • Novatian (page 79)
    • Arnobius (page 81)
    • Lactantius (page 82)
    • Conclusion (page 85)
  • 4. Arians and Orthodox: The Logos Suffers but God Does Not (page 87)
    • The Crucified God of the Arians (page 89)
    • Athanasius (page 92)
    • Gregory of Nyssa (page 95)
    • ?p?qeia (page 98)
    • The Incarnation (page 99)
    • The Tura Commentary: An Obscure Contribution (page 101)
    • The Incarnation (page 105)
  • 5. The Latins: Hilary and Augustine (page 109)
    • Augustine on Divine Immutability (page 112)
    • God’s Wrath (page 114)
    • God’s Repentance (page 116)
    • Divine Jealousy (page 118)
    • God’s Love and Mercy (page 119)
    • Divine Mercy (page 121)
    • Augustine on the Incarnation (page 123)
    • The Communication of Idioms (page 128)
  • 6. Cyril and Nestorius (page 135)
    • Cyril of Alexandria (page 136)
    • The Early Cyril (page 137)
    • Divinisation in the Commentary on John (page 138)
    • Disputed Fragments in Book Eight (page 140)
    • Fragments from Book Seven (page 142)
    • The Logos Feels Emotion (page 143)
    • The Ephesus Period (page 144)
    • The Late Cyril (page 147)
    • Nestorius (page 150)
    • The Book of Heracleides (page 152)
    • Conclusion (page 156)
  • 7. Theodoret and the Eranistes (page 159)
    • Eranistes (page 162)
    • Theodoret’s Commentaries (page 167)
    • Communication of Idioms? (page 171)
  • 8. Severus of Antioch and Philoxenus of Mabbug (page 177)
    • Philoxenus of Mabbug (440–523) (page 181)
  • 9. The Christological Solution: Leontius of Jerusalem and Maximus the Confessor (page 189)
    • Leontius of Jerusalem (page 190)
    • Maximus Confessor (page 191)
    • Peric?rhsij (page 197)
  • Conclusion (page 205)
  • Bibliography (page 207)
Customers who bought this item also bought
Picture of Fâṭima, Daughter of Muhammad (second edition - paperback)

Fâṭima, Daughter of Muhammad (second edition - paperback)

The only child of Muhammad to survive him, Fâṭima was from early times taken up by Shî’a Islam, for whose adherents she is the virgin mother, the heavenly intercessor with untold power before God’s throne, and the grieving mother of al-Husayn, the Shi’a's most important martyr. During her life she was impoverished and weak, neglected, marginalized, and divested of justice: but her reward in heaven comprises incalculable riches, all those in heaven will bow their heads to her, and her company will be the angels and the friends of God. Here, for the first time, her story is told.
$65.00
ImageFromGFF

Jacob of Sarug's Homily on the Chariot that Prophet Ezekiel Saw

This volume gives a bilingual Syriac-English edition of Saint Jacob of Sarug’s homily on the Chariot which the Prophet Ezekiel saw. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume constitutes a fascicle of Gorgias’s Complete Homilies of Saint Jacob of Sarug. In Syriac and English.
$50.00 $35.00
Picture of The Book of the Dove

The Book of the Dove

The Book of the Dove is the ascetical guide composed by Bar-Hebraeus for aspiring hermits. It concerns the training of the body and the soul for ascetical life. The spiritual rest of the perfect is also described, along with a spiritual autobiography of Bar-Hebraeus himself.
$139.00 $97.30
ImageFromGFF

Iran as Imagined Nation

A critical study of how Iranian nationalism, itself largely influenced by Orientalist scholarship first undertaken by the European Orientalists of the nineteenth and twentieth centuries, has shaped modern conceptions of Iran and Iranian identity, as well as narratives of Iranian history, leading to the adoption of a broad nationalist construction of identity to suit Iranian political and ideological circumstances. This book argues that such a broad-brushed approach and the term “Iranian” could not have applied to the large multiethnic, multilingual, and multicultural populations in the vast territory of Iran over so many distinct historical periods.
$39.00