The Ecclesiastical History of Eusebius in Syriac

Who of us has not wondered why a God with absolute attributes causes or allows evil in the world? This most puzzling issue, known as the problem of evil, received significant attention from Ibn Sina. In the present work, Dr. Inati argues that Ibn Sina provides seven theses to justify God's causing or allowing the presence of evil, and that only the thesis which relies on God’s omnipotence as defined by Ibn Sina eliminates the problem of evil in his philosophy. The book is an original piece of work and the first comprehensive study of Ibn Sina's Theodicy, which helped shape later Islamic and Christian treatments of the subject and left significant marks on the thought of major medieval philosophers, including Ibn Rushd, Aquinas and Suarez.

The Chronicle of Zuqnin is a universal history beginning with the Creation according to the biblical account and ending with the time of the Chronicler, the years 775-776 AD. The author is most probably Joshua the Stylite, a contemporary of the Caliphs al-Mansur and al-Mahdi, who lived in the monastery of Zuqnin that was located near Amid, the Diar-Bakr of modern Turkey. Parts I and II contain compiled sources some of which survived only in this Chronicle. Sources include the Bible, Cave of Treasures, the Sleepers of Ephesus, Eusebius of Caesarea, Socrates, and the short Chronicle called Pseudo-Joshua the Stylite that deals with Sassanian-Byzantine warfare at the begging of the 6th century. Parts III and IV cover the years 488 and 775 AD. In this volume, Parts I and II, including the author’s dedicatory letter, are now published in an updated edition of the Syriac text and the first English translation.

The text of the long-lost Festal Letters of St. Athanasius, discovered by Cureton. The volume is dedicated to H.G. Francis, Duke of Bedford.

John of Dalyatha (690-780 CE) was a monk from a monastery near the Turkey-Iraq border. After living in the monastery for only seven years, he received permission to live a solitary life in the over 9,000 ft high mountains of Dalyatha where he spent most of his life. When he became too old to live on his own, he came down from the mountains, formed a community around himself and wrote these works. In them, John outlines the life itinerary of those who are baptized, the "Way of Wonder" - leading to the vision of God.