The Lord's Prayer in the Early Church

The Apology of Aristides is the earliest Christian apologia to have survived in its entirety. It was written as a defense of the new Christian way of life against its many rivals and opponents, and details some of its leading ethical precepts. Long thought to have been lost, this early second-century work was rediscovered in a Syriac translation in a seventh-century manuscript preserved in the monastery of St. Catherine on Mount Sinai. This volume contains not only the standard edition of the Syriac text with critical notes, but also the first English translation and a study of surviving fragments in Greek, which were subsequently identified in the 'Life of Barlaam and Josaphat' (an early Christian reworking of the life of Buddha).

The Book of the Laws of Countries (BLC) by Bardaisan of Edessa belongs to the most important writings of early Syriac literature. The text reflects the intellectual climate of northern Mesopotamia and in particular that of the city of Edessa, at the end of the second century and the first decades of the third century CE.

The Syriac Book of Steps collects 30 memre by an anonymous late 4th century author in Persia. It describes the struggle of an actual Christian community, not an idealized one, to live a life in the pursuit of perfection in the midst of a hostile culture. The author details the aspirations and standards of the two ranks of Christians prior to the advent of monasticism: the Upright—married people who work and perform acts of charity—and the Perfect who are celibate, do not work, but live a life of prayer, wandering through the region teaching and mediating conflicts.

The Syriac Book of Steps collects 30 memre by an anonymous late 4th century author in Persia. It describes the struggle of an actual Christian community, not an idealized one, to live a life in the pursuit of perfection in the midst of a hostile culture. The author details the aspirations and standards of the two ranks of Christians prior to the advent of monasticism: the Upright—married people who work and perform acts of charity—and the Perfect who are celibate, do not work, but live a life of prayer, wandering through the region teaching and mediating conflicts.